I Am a Change-Maker

Hey, Readers,

Last month I posted a video going over the results from a viewer survey I posted about a year ago. Some of the questions I asked in the survey were about how people felt about the more political topics I had started to make some videos about, and in the video I responded to a few things I learned from the survey results. For example, some people said they don't understand why the political/justice related topics are relevant, and/or they don't think they belong on my channel. I explained briefly in said video, that my channel is about my life, and the identities I hold are part of my life. So when I talk about the LGBTQ+ community, I talk about my own place within it and my own experiences as a non-hetero person. When I talk about Paganism and Witchcraft, it is with the similar knowledge that I am sharing views from minority identities. There are more of us than people think, but Pagans ARE still a religious minority. And we get treated as such. I used to not think my life was political, and I "didn't like politics" (which, as a child, I thought of mostly as voting for Senators and the like, and voting for or against school tax levies).

Ever since starting my YouTube channel, however, I have made videos about my religious path and identity with the knowledge that this is a minority point of view. This is fringe. This is still widely and vastly misunderstood by many people.

'Tis the Season (to discuss "stealing" traditions)

Hey, Readers,

Yule is approaching fast in the Northern Hemisphere (I don't know if that needs to be capitalized, but, oh well) and you know what that means! Pagans are talking about Christians "stealing" Yule and people are discussing appropriation. Someone I follow on tumblr said they'd been seeing a lot of those "Christians stole Yule" posts on their dash, so I reblogged with a link to a video I made two years ago on Yule:

On "Stealing" Traditions

After this, I received a question in the Ask box of my tumblr, and my answer was pretty long. It's posted on my tumblr, but I wanted to re-post it here with a little extra.

"Doesn't It Drive You Crazy?!"

Hey, Readers,

At work, I have two bosses. One is Catholic. The other is Agnostic, Pagan-ish but not practicing. They are great friends, and of course, business partners. They are wonderful! I love them both. I do not name their religions for any sort of commentary on their religious identities, merely to identify them apart from one another and give you a basic idea of where they're coming from in that regard.

My co-worker told me shortly after we met and started working together that she is also Pagan, though not practicing and very new to identifying as Pagan at all. She told me this because, she said, she could tell that I was Pagan. I don't know how she could tell this--the only discussions we'd had that were at all relevant were about tasseomancy and tarot, but whatever the reason, she knew and shared this with me.

Eventually, my co-worker told our Catholic boss that we were both Pagan.
The negative reaction from our boss startled my co-worker, who is not out of the broom closet at all and has never experienced the prejudice or discrimination that sometimes comes with being open about a minority identity such as religion.

Right before Halloween, I overheard my bosses discussing religion and why Pagans celebrate Halloween and Christmas, and why they call it Christmas if Christmas is about Christ. This is when I heard my Agnostic boss say that she is not a practicing Pagan and usually just considers herself Agnostic. I took the opportunity to offer some of my views on why Pagans celebrate Christmas (with our Christian families, usually), and to explain the Winter Solstice/Yule and its difference from and similarity to Christmas, and so on. So we've had some discussions at work about religion. Though our Catholic boss was clearly under-informed or misinformed about some things, I was really happy that she was willing to listen and ask questions. So many people will not even do that. I am grateful for those opportunities.

Today, my co-worker said something about her old teacher, who happens to go to my church, as we learned recently. Our Catholic boss looked very confused. I didn't notice this, but my co-worker asked her what was wrong, and our boss asked, "Pagans go to church now?" I laughed and said "Oh, yeah, I go to a Unitarian Universalist church. It's for everyone. You can believe anything. There are several Pagans at my church, and people of many other faiths."

The following conversation ensued:

Magick Class' First Ritual

Hey, Readers,

You may have heard me mention before that I am a co-facilitator for a small group/class hosted by my UU church, which we call Magick Class. The class meets once a month (one month I think we met twice, because it fit everyone's schedules better), and is centered around magickal practice of all kinds and cultures. The class is open to the public, but most people who attend are members of our church or personal friends/family of the church-goers so far. Each month we cover a different topic of interest to the group. As you can imagine, everyone was interested in spellcraft and ritual! But we couldn't just dive in and do a ritual, so we spent a few months teaching the class about some basics that go into ritual and spellcraft: cleansing, the elements, symbolism, and Deity concepts and other guides.

Once we got through the what, where, why, how, and back to who, we thought it was time to do our first ritual as a mixed group! We had all already decided that we wanted to do a ritual for our church, and without giving away too many of the exact details or the exact spell that we did, I want to talk about the general experience of creating a ritual this way, in a group of mixed religious background and belief, and then actually performing that ritual.

Our circle, before the ritual.

We had a meeting last month, September, to plan the ritual. Only six people came to that meeting, including one woman's young daughter (6 years old, or so). We planned the ritual around some bare bones, basic structure, in a process I had read about in The Twelve Wild Swans (which I was finishing at the time). In the book they talk about how planning their rituals starts with the "meat," or "tofu" of the ritual, or the main "body" if you will, and then adds the appropriate opening and closing details around that base. Since we knew our main goal for the church, we started with phrasing that in a concise way that would help everyone remain focused on the goal. Then we had to decide, well, what do we want to DO?!

There was some time where those of us who do magick/ritual more often explained some options for how ritual can go--devotion, celebration, magick, and so on. We shared how some rituals are just honoring something or celebrating, while others include a spell of some kind. The group wanted one with a spell, so we wrote that down on the board. Then we asked what that spell would be, and someone suggested baking bread with magickal ingredients for our purpose, and bread also had to do with our goal. We liked this, and agreed that one person would bake the bread with intent and bring it to the ritual, instead of the baking being the ritual itself. Then I offered an idea of a spell I had done with another group for the same intent, where we blessed items with our intent and kept them or scattered them around. Everyone liked this idea, and someone had the perfect items to bring for us, so we wrote down that we would bless these items using a chant/spell and scatter them around the church building and grounds.

Now that we had the "body" of the ritual, it was time to fill in the details from beginning to end. We decided to cleanse the whole church from the outside in. We talked about how that would be done, with sage and sound. Someone said "I think it would be fun to all bring a special scarf and dance around with them as we move around the church," so we wrote that down. The young girl said "I think we should howl like wolves!" and after someone asked, "What do wolves have to do with it?" someone opened up my Animal Spirit book (which I had with me because we had used it in our previous class and I was hoping to fill people in on what they had missed last month) and read from it that wolves symbolize community, among other things. The qualities of the wolf matched our intent, so we said "Great!" and wrote it down on the board. This is how it progressed. I provided the basic structure, which I told them is not the only way of doing ritual but is the general way that I work personally, and the group offered ideas and then said yes or no to each one. We wrote down how the outside cleansing would transition to the inside cleansing, then into the entrance to the circle. We decided where in the church the circle would be! We decided that each element would be called by a different person or group of people (we were hoping for a larger group than six!), and that I would call The Universe instead of any Deity because that was the most common belief for all the people in the group. We decided the bread would be magickal but also for our Simple Feast/Cakes and Ale, and that someone would bring drink. Then for ease of closing, they asked me to do the thanking/releasing of any energies we called and opening of the circle and extinguishing of the chalice (as we would be bringing in the UU tradition of our Flaming Chalice). We also decided that some of us would get there early to set up the items in the circle so that everything was ready to go.

On the night of the ritual, which was this past Tuesday, my car had broken down so one of the other co-facilitators picked me up at work and we got to the church early to set up. We looked in the church supplies to see what we could use, and found many candles in jars that we decided would form the physical boundary of the circle. We placed printed copies of the ritual order around the outside of the circle, so if anyone forgot what came next, we could look and see. As my friend and co-facilitator placed the elemental items she brought at the four quarters, and her daughter and myself arranged the candles in a circular fashion, everyone started saying how it already felt like part of the ritual, even though all we were doing was setting up. People gradually streamed in, carrying their own elemental representations to add to the circle and the items they said they would bring: scarves, bells, drinks and cookies, and more. We looked in the kitchen to find bowls and cups. I had brought my chalice--a new one I purchased at the renaissance festival--to use as a communal cup, but we wanted others in case not everyone was okay with drinking from the same cup. One of the women had extra scarves, so we used one to decorate the center "altar" area of the circle where we would do the working. We got the Flaming Chalice from the church sanctuary to begin and end our rite. All the pieces came together and people were chatting and having fun setting up. When everyone arrived, we handled the practical things like putting on sweaters since we were starting outside, and going to the bathroom so we wouldn't have to go in the middle of ritual! The total count was eight adults, three teenagers, and three children under 12. Yep, we fit 14 people in that little circle! We were expecting more, but a few people couldn't make it.

My ritual attire was my work clothing, plus my Spider pendant and scarf/shawl.

The ritual itself went very well and was a lot of fun. Since everyone had done the cleansing class the first month, or had been smudged at some other time in their lives, it was easy to start with my friend Moon smudging everyone in turn. Her teenage son played a drum next to her to set the beat, and the rest of us drummed, clapped, or rang bells along with him as everyone was cleansed. When everyone was cleansed, we set off in a sunwise circle around the whole church building, playing drums, clapping and ringing bells, and howling like wolves! We have very understanding neighbors, haha. When we got back to the front door, we had to wait for the whole group to catch up and someone started a chant of "Om/Aum" which everyone naturally picked up. When we all got there, we went inside and cleansed the church from end to end, turning on lights, drumming and clapping and chanting and ringing bells and smudging. Then the lights were turned off as the candles were lit (My friend's son and I were lighting candles, and as he reached to light his stick from a flame I just lit, his stick TOOK my entire flame right out of my candle!), and we prepared to enter the circle. It took a few reminders for us to get the littler kids to not step back outside the circle, but we moved in using multiple circles to cast, called the elements using everyone's original, prepared invocation, and I invited the Universe and lit our Chalice. Then it was time for the spell working and chant, which honestly, the few of us who were there early had written right before! We used a well known chant, We Are a Circle, and wrote a verse to it which stated our intent for the spellworking. We chanted this over the items numerous times, and I had the kids kneel with me on the floor to get closer to the bowl of cleansing water with the items, to pull the energy the adults were raising above us, down down down into the bowl! It engaged them more than when they were just standing, since they weren't able to pick up on the words of the chant. We did this until the energy died down. Then we broke bread and shared apple cider from my chalice or from the individual cups, which I explained was also my new chalice's initiation as it had not before been used! This was our grounding. After that, I did my usual thanking/releasing/opening, which is to say that I improvised based on a basic structure I use, and made it applicable to the group and our individual intent. I referenced back to the chant that we did to solidify it in everyone's minds. Afterward, the circle open, we had more drinks and snacks as we scattered the items around the church in hidden areas. Moon and I took the remaining breads and cider set aside during the ritual, and the ash from the smudge stick, outside as the offering.

During the ritual, we acknowledged issues and gave instruction as it came up. This is a learning group, so we didn't see a problem with things like "Hey, we never decided how we would actually cleanse the items. Should one person do this? Who should do that?" We laughed at our oversight and I suggested a plan of action. "How about I pour the water into the bowl, you add the salts, and then everyone takes some of the items and puts them into the bowl?" As we started that, someone else said, "May I suggest that everyone hold the item in their hand for a minute first, to charge it with our intent, and then put it into the bowl?" And so we did. Then the person who was going to lead the chant started, and I said "Wait, let's make sure ALL the items are in the bowl so they are all charged. Who would like to charge the last items and add them?" Some people reached for them and did that. We passed around a sheet of paper for everyone to read the words of the chant as we tried to pick them up. Things like that! This was by no means perfect, but it went smoothly because we all knew it was a learning environment. When I started to thank the elements, people raised their hands to ask questions first! As I did it, the kids raised their hands to ask more! It was a great experience, and I think everyone enjoyed it because we did it together. It had a plan behind it, so that no one would feel like we were floundering in the dark, but people did improvise and add things as they saw fit, and it worked very well.

Our circle, after the ritual.

So what is the point of this post? I guess, for one, I want to share it because it was a fun learning experience for me as well as for my group. And two, it lets you know a bit more about what I do in my personal life as far as teaching/learning/group work. This is my learning group, whereas I do get together from time to time with an informal circle of witches, which is still eclectic and variable, but everyone in that group has their own personal practice already and identifies as pagan/witch and already knows the basic things we are just getting to learn about in Magick Class. And three, I want it to be a sort of encouragement for those of my viewers/readers who may be concerned about what ritual is, or what it can be. Was this a traditional ritual? Not in ANY sense! But was it a ritual? Of course. And the cool thing is that some of the people who participated in this ritual are pretty much brand new to magick, and they were still able to participate in a way that they felt comfortable with. We built the ritual to fulfill that, from the invocation of the Universe instead of particular deities (which I do a lot anyway, which is why I offered it as an option) to the inclusion of separate drinking glasses. We come from different religious and spiritual backgrounds, but we were able to work together toward a common goal for our church. And we had a great time doing it.

Blessings~
-C-

Pagan Library Books

Hey, Readers,

In July, I visited a library in a large town--not a city, but a fairly big college town--and was dismayed with the selection of pagan books. When using the computer database to search for keywords, very few things came up when I searched "Wicca" or "Paganism," and none of the titles that came up were available at that library. They also weren't things I had heard of, except for one, which I did end up reading later because my friend happened to have a copy, but that's another book review entirely. Anyway, that library did turn out to have a couple really good pagan books once I looked in person, including Triumph of the Moon and Drawing Down the Moon. They also had some interesting books I hadn't heard of yet. I was confused as to why I couldn't find those titles with the searches I had conducted on the computer; If they didn't come up under "pagan," "paganism," "witchcraft," and so on, then how could people expect to find them?

I think I've stumbled upon an answer to that question in the days since that library visit. For one, I looked at some of the books in the Paganism section at my half price bookstore, and then earlier this week I visited another library to check out what kinds of books they had on pagan paths. Basically, what I discovered is that there are quite a few books that pagans would find interesting at libraries, but unlike at the bookstore where they're on the "New Age" or "Paganism" shelves, books that libraries choose may have sneaky classifications.

As Above, So Below: Paths to
Spiritual Renewal in Daily Life

At the bookstore, I came across this title and chuckled to myself at the way it was classified on the back. Some books have keywords or topics listed in a corner of the back cover, and this one said something like "Body, Mind & Spirit / Psychology," things which are clearly related to pagan spirituality and in a book which touches on it, but not listed as a "Pagan" book. (It was, however, on the cart of new books for the Religion/New Age section of the bookstore.) Of course pagans do not only read "pagan" books, but more and more I started noticing that some books which ARE obviously pagan or specifically about paganism, are still not listed as "Pagan." Here are some more examples from this past week at the library, when I was paying more attention and specifically thinking to take photos and remember how some things were classified.

Before I get to the books, let's take a moment to remind ourselves of what we have to work with. This is what the "Religion" section in a library consists of. The 200s are Religion, in general. The 210s cover philosophy and theory thereof, and the 290s are "Other Religions." The 220s through 280s are all various topics about the Bible and Christianity. So right away, we're all in the severe minority for resources. The 290s are for ALL other religions, and there are a lot of them.

Positive Reactions

Hey, Readers,

As members of a minority religion/spiritual path which is still largely misunderstood in the United States (I don't know about other countries first hand), we often swap stories of prejudice and discrimination. Often, these stories are funny and provide an opportunity for us to laugh at our own stereotypes and feel a sense of bonding--we are not the only ones to experience these negative situations and we can grow from them together. Stories of negative experience are important, both for this camaraderie, and for educating the rest of the public as to the prejudice that, yes, actually happens.

If you're anything like me, you've also heard people talk about how much we "complain" or "cry discrimination," or say that we like to feel persecuted because it makes us feel special in some way. (If you haven't heard those things, good for you and the people around you!) But far from always crying about how prejudiced against we are, and how horrible it is to be a minority, we also have a lot of great, positive stories of acceptance. I'd like to share some recent stories of mine that fall under that positive category.

During my recent job as stage manager for a teen musical workshop, I got a lot of compliments on my various pentacle necklaces! Kind words came from both my cast, ages ranging from 12 to 17, and from my co-workers on the crew, ages ranging 14 to maybe in their 40s. You already heard in a previous blog entry about the director and tech director asking me about my sabbat and esbat (the summer solstice this year fell close to a full moon), but here are some other short exchanges that I haven't already told you:

1. While standing behind the box office counter at the theatre, one of my female cast members leaned over the counter to look at my jewelry. I was engaged in another task and did not notice until she asked, "Hey, what's your necklace?" Having heard a lot of Christian-centric banter the previous summer at the same theatre, I wasn't sure whether the teen crowd was as religious as the younger kids I'd worked with before, so after a moment's hesitation when I wasn't sure how I would phrase my answer, I simply told her the truth. "It's a Goddess pentacle," I said. "Oh!" she smiled and said, "That's really pretty."
2. Another evening, the youngest girl on the cast (12) got a look at another of my pentacles, and simply said "I really like your necklace!" Probably not all kids raised in a Christian town would recognize what a pentacle is, but this girl is very sharp. I've worked with her twice now. If she doesn't already know the meaning of the symbol, I'm sure she'll find out.
3. One of the first nights I started working in the booth with my board ops, I was wearing my moon phase pentacle and one of my ops asked, "Are those the moon phases on your necklace?" After I said yes, he said "That's really cool." The other board op, overhearing this, took a closer look and agreed, "Yeah, that is really cool." My board ops are 14 and 16, and both atheist/agnostic.
4. One of the show nights, I again wore my Goddess pentacle, and getting a look at it, the second board op from the previous story laughed and said "Wow, that's gutsy." "What?" I asked, and he said "Wearing that necklace here." I asked him why, and he said "Because this is SUCH a Christian town!" One of the boys on cast was also in the booth at the time and said "Yeah, don't let [the director] see you wearing that," to which I said "[She] has known me for years, and always seen me wearing pentacles. Not only has she never said a negative word about it, but you guys all know she wears crystals and talks about the sun and moon phases ALL THE TIME. I think a lot of the people here have pagan leanings, if they're not actually pagan." Another member of the cast, the son of the tech director, confirmed my suspicions with a knowing nod and "I'm pretty sure my dad is Wiccan." After that, there was just a silent acknowledgement of the awesome possibility that in the middle of that little Christian town, there could be a whole room full of people of differing beliefs who were all respectful of each other.

I can think of two other stories from the theatre, but those involve people sticking up for my views when a member of the cast bombarded us with Christian subject matter. So while they are stories of acceptance and people not being at all afraid to stand up and say that they supported me, they could also be looked at as stories of prejudice, with the Christian person first giving me grief. So we'll stay away from those for now! But the theatre is not the only place I've gotten compliments or positive feedback on my views:

• At the medieval faire, I'm always complimenting people on their pagan jewelry or tattoos. But the best compliments I've received so far at the faire were probably those from two patrons of the faire who were not in costume, looked like it was their first time there, and had approached just to ask me for directions, not to talk about the Runes (which is what we sell at the stand I work). After talking to me for a moment and finding me helpful, they decided to chat a bit about the weather or something equally mundane, and then the young girl asked, "Is that a pentacle you're wearing?" I said yes and she said "That's very pretty." Then the older woman, presumably the girl's mother, looked closely at it, smiled, and said "Oh that is pretty!" Then they said it was great to meet me and went about their way.
• Three or four of the people at the faire have revealed to me this year that they watch my YouTube channel. Most, if not all of them, started watching due to the medieval faire videos I post, but all said they continued to watch more, and love them. This, of course, means they know a LOT more about me than I know about them! Actually, it's even weird to write this, since they may very well read it someday. Hey, you!
• At craft shows where my mother and I sell pagan-themed things, we've had several people come up and either express like-minded views, or ask us to tell them more about paganism or magick. We have not yet been approached by someone for that type of conversation who has not been open-minded and positive about it all.
• At the UU church I attend, we have started hosting a Magick Class. Four months into it, I keep meeting more and more people interested in magick and paths that incorporate it. These people are not all pagans themselves, but include UUs (of course), Jews, and self-titled "Recovering Catholics." Others have never really given their beliefs a label. Most of us came from Christian/Catholic backgrounds, and a few were raised in pagan-ish beliefs.

An old logo picture I made for my channel, which
shows the three pentacles mentioned in this post.

And finally, a story I briefly related as part of my "Shit People Say to: Pagans, Neopagans, Wiccans, Witches, etc." video: My sophomore year of undergrad, I was a teaching assistant for a freshman colloquium (as I was for the rest of my time there). One of my students was also my dorm floor neighbor, and one day, in my dorm room, he caught a glimpse of my "heavy duty" pewter pentacle necklace, with the Theban alphabet around the circle. A Christian boy from Texas originally (but living in Ohio for years), he took a deep breath and said something to the effect of, "Okay. Cara. That necklace you're wearing. I've been taught that it's bad, but you're wearing it, and you're awesome, so. Could you please tell me what that symbol means to you?" Amazed at this perfect learning opportunity, I quickly obliged, and afterward he thanked me and said that that made so much more sense than what he was taught, because in knowing me as a person, he knew I could never be part of the negative images that he had been taught to associate with the symbol. Today, he is engaged to a mutual friend of ours who used to be a practicing Wiccan/Pagan. As far as I know, she still holds a lot of the same beliefs, but no longer actively practices.

It's sort of amazing what can happen when people simply talk to one another, without judgement. But at the same time, it's not amazing, because it really does happen more than we mention. I mean, it shouldn't be amazing in the sense that we gasp and act surprised when it happens--it should be the default! (Yes, the word "should" is problematic, but you see my point.) People always tend to talk about and report the bad experiences, but we owe credit to the positive experiences, too. It is important to bring the bad stuff to light in order to educate people and learn from it, but I also think it's great to talk about the wonderful people we meet who act as people should always act toward each other--with understanding and mutual respect.

Blessings~

-C-

Belief in a Bookstore

Hey, Readers,

This past Sunday, 26 May, someone attempted to save me.

I had church that morning as usual, and then had a few hours to spare before my circle meeting that afternoon. So, like I often do when I'm spending extra time in that area, I went to the Half Price Books store to browse. I was specifically looking to see if they had one witchcraft book, but I always look at all other areas that interest me, just in case. And that day they were having a 20% off sale! I ended up buying an anthology of Robert Frost poems, and Aradia: Gospel of the Witches.

To make a long story short, for the blog, I was sitting on the floor looking at the bottom shelf of Wicca/Witchcraft books when a woman slipped something into my hand and said "Read this later." When I looked down, I was holding a small, gloss-coated booklet called "GOD'S BRIDGE TO ETERNAL LIFE." I didn't know what else to say, so I said "Thank you?" to the woman who was already halfway across the store, and she looked over her shoulder to say "You're welcome."

I was laughing and crying at the same time. I was in total disbelief that that had actually just happened. A young couple, man and woman, who were in the section with me, asked me what was wrong. The girl said, "Oh my gosh, are you okay? What just happened? What did she say?" I held up the booklet and said "Because I'm over here looking at witchcraft books, she just handed me a booklet about God." The girl was incredulous and tried to help me forget it, saying things like "I can't believe that. Do what you want, you're not hurting anyone, forget her." But I was in shock! I was still laughing, eyes watering, shaking with disbelief and the horrible feeling that I could not just let this woman walk away.

Walking around the store, I saw the woman checking out at the counter. I waited near the door and though she initially ducked out of view and tried to avoid my gaze, she looked toward me and I said "I'm sorry, but do you mind if I ask you a question?" She said it was okay, so I told her I've read the Bible, but I was wondering if she'd ever read a book on Wicca or Witchcraft. She said she didn't know much about it, but did I want to sit and talk for a few minutes? Half an hour later, I had heard this woman's spiritual journey and a number of her prejudices, biases, fears, and bad opinions of other people. By the end, I knew she honestly thought that 1) she was right, 2) I believed in lies, and 3) she was making the world a better place. Without going into too much detail about the conversation here, here are a few things she said, sort of in order from how I remember it, but a lot was repeated so this isn't 100% in order:

• "Do you believe in Jesus? Who do you think Jesus is?"
• "What do you think happens when you die? What do you think Heaven is?"
• (And when I answered what I think,) "Why do you keep saying 'I think'? It's not about what we think, it's about what God says." (And when I pointed out that she THINKS God is right,) "Oh, I guess I do."
• "I was raised Catholic and when I was 16 my friend who is Born Again gave me the Gospel, and ever since then my life has been great. I have a 14-year-old son and a husband and my life is [great]."
• "Buddha and the Dalai Lama are created beings. Jesus is God. They're the same person."
• "That's not the Truth. You believe lies."
• "Do you pray to God?" (Then when I described my view of The Universe, as simply as possible,) "Do you PRAY to The Universe?" (More explanation,) "Do you call it The Creator?" (No, I call it The Universe, like I said.)
• (When I explained a vague idea of how I pray and get messages from the Universe,) "Will you consider talking to me today a sign?" [girlish smile]
• "How did you get into all this?" [tapping her hand on the books in my lap]
• "When I saw you looking at those books, I got really emotional. I'm afraid for you."
• (When I asked what she's afraid of,) "When you die, you will go to Hell. Hell is the worst thing ever. Spiritual death is nothing! I mean, physical death is nothing, but spiritual death, going to Hell, is the worst thing ever. You are going to Hell. That is my worst fear."
• "I can see a semi-truck coming straight for you. There is a semi-truck coming, and you're going to get hit. I see it. I mean, I SEE IT. And I would be a horrible person if I didn't say 'HEY, GET OUT OF THE WAY,' you know?"
• "How old are you?"
• "Do you talk to the dead?"
• "Would you consider coming to my church?"
• "I'm going to pray for you. Here's the name of my church, and my name and number, and the pastor's name, if you ever want to talk or ask questions or come hear a sermon, maybe you could just listen to a sermon." (This is a paraphrase to exclude the actual names she said.)
• "Unitarian... They believe all gods are one God, right?"
• "The Bible says witchcraft is wrong, so." (Then I explained that the Bible warns against magick done to harm, which I do not do, and she just stared at me like I was joking.)
• "Those things are lies. All of that is Satan, and Satan is the Prince of Liars."
• (When I explained that not all religions have any concept of Satan or Hell,) "But it's the TRUTH. Satan is REAL, Hell is REAL. The Bible says so and the Bible is the Truth."
• "I don't believe in Catholicism anymore. I think it's idolatry. I think they worship Mary, it's idolatry, and it's a false religion. And I believe Rome leads to Hell." (This was after I told her my family is Roman Catholic and she asked if my grandmother was actually from Italy and I said yes. So, she insulted Grams. Rude.)

She was also shocked or confused when I said that my mother was a Christian, a minister, and a spiritualist and does folk magick, and that most of the people I know who talk to the dead are Christians. And she said some stuff about "sin" at some point, but I don't remember those statements. All of the above are pretty much verbatim. I have a good memory for dialogue. She also kept talking over me at times and asking several questions one after the other. But yeah. This all happened. You should have seen her face when I told her I was actually on my way to a meeting with my circle and I would be telling them about our conversation. She looked half scared to death and half like she was about to laugh, like I was telling a really funny joke. Or maybe she just couldn't believe there were more of us! Haha.

EDIT: 29 May, 11:40am--I woke up this morning and remembered something else she said. When I was explaining how I personally don't do magick that harms and many others don't either, I mentioned that it even includes not harming ourselves, like choosing to eat healthy. She said you can't eat healthy because there are poisonous chemicals in everything. And I said "Well you can still choose to eat healthier things rather than really un-healthy things. There are still better things than others." She said, and I'm paraphrasing because I don't remember her exact wording, that it basically doesn't matter because "God says we cannot add or take a day from our lives." Whatever we do, whether we eat well or eat badly, smoke or don't smoke, it doesn't affect our life because we die on God's time. That's a proactive, helpful thought, huh?

Anyway, if you want to hear me tell the story in a more full sense, check out the video about it here!

And you know, I guess I sort of can consider her talking to me a message. That morning, I was having doubts about whether my circle was going to be something I liked, and how I would fit in. But when that woman approached me, I realized the exact people I needed to see that day were the ladies in my circle. It's not an official group, not formal, I don't know them very well at all, and we meet really infrequently and I hadn't seen them since February because I wasn't available for the days they scheduled in March and April! But when a Christian woman thinks you're going to Hell, you somewhat need to go stand in a circle of witches and pet a few feline priestesses, and eat some miniature chocolates to make you remember that you're okay. The negative energy I felt clinging to me from my exchange with the woman disappeared when I had a positive goal in front of me. So yeah. Maybe it was a sign. But not the one she thought it was.

Thanks for reading,

Blessings~

-C-

Atheists and Me

Hey, Readers!

Everyone who comments on my YouTube channel usually leaves some kind of impression, whether it be to make me smile and maybe even remember their compliment years down the road, or to make me very angry and frustrated, or to make me laugh and want more for them in their ignorance and hatred. I get a WIDE variety of comments, as you can imagine! But as much as some of them really upset me, I have to admit that some of the most thought-provoking moments I've had were sparked by conversations (sometimes arguments) with atheists.

I am currently in a committed relationship with an atheist. A few of my closest friends are atheists, and I have some more atheist friends who are not quite AS close yet. One of my friends identifies as humanist specifically, but generally atheist. So I have a lot of atheists close to me in my personal life, and I do sometimes talk with them about religion, but they are all the "old atheist" type who don't mind what anyone believes, as long as we don't try to make them believe anything. Some of them are even curious about my path, ask questions, or participate. The actual arguments or debates come from folks online who usually fall under the description of a "new atheist"--those who don't believe and also want to convince others not to believe.

It sometimes starts with a question. "Why do you believe in this?" "Do you have any proof?" More often, though, it begins with a statement before getting into these questions. "This is bullshit." "Magick isn't real." And most of the time, the first comment includes an identification: "As an atheist..." "I'm atheist." I once had someone simply comment that my religion is fake or bullshit or I'm an idiot for believing it or something, and someone else replied to them saying that they have no right to disrespect my beliefs simply because they disagree, and to please disagree respectfully and not name-call. The initial commenter THEN responded with a group identification: "Actually I'm an atheist therefore I can say your religion is fake." As though that gives you a license to be rude, and as though you speak for all atheists. But most of the time, people identify themselves as their group label, in order to say "This is the perspective I'm coming from." I don't believe I've ever had a discussion about the validity of things like magick without someone identifying themselves by their path, whether it be Atheism, Druidry, Christianity, Pagan rather than Wiccan, or what have you.

The point being... I hear from a lot of atheists! And the past week or so I've been hearing from another one. They asked some of the same questions to begin with, identified themselves as atheist/agnostic immediately, and I answered as simply as I could. They were not uncivil, merely asked things like "What is the point of being Wiccan if you can't do anything that I can't do?" This was in response to a video I had done about what magick is and how it works (i.e. not special effects and movie magic). My response, that is isn't about having a point, made me want to do a video on the subject, which I may still do. Things like that. Arguments or comments from atheists in particular are usually challenging, not always because I don't already know the answer to them for my own path and belief, but because no one else asks the same questions they do. At least, comments I get from other religions are not quite the same. Christians usually just ask why I don't believe in God or Truth or something, and other pagans may focus on a specific way I do things. But atheist questions get at the reasoning of it. Sometimes the answer is very obvious to me, it's just that the question has never been asked of me in that way. This most recent atheist commenter seemed very different from the others, however. I responded to their questions as usual, but when they asked about whether I have experience that supports my belief or whether I base it on "mythological anecdotes like the Bible," I skipped ahead to the final comment that has graced so many debates before:

It is not my responsibility to prove anything to you.

I came to this realization during the last long conversation I had with a new atheist who wouldn't let my belief in magick go, because I couldn't prove it to them. But my beliefs on this are solid. I believe that magick works differently for each person, and that no one should have to believe in something just because they are told, but have their own experiences. So the reasons my explanations of experiences would never convince someone are two-fold. First, my experiences are MINE, and may not be able to be replicated by someone else using the exact methods I used. It has to be made personal. And second, the fact that I have had certain experiences which support my belief does not mean anyone else must believe it if they haven't experienced these things for themselves. I don't always believe people's claims if they don't match what I know to be true from experience. I don't expect anyone to believe anything simply because I say so. That would be akin to the negative parts of other religions that I don't enjoy.

But after skipping ahead to this point, I kept thinking about why on earth I hear from so many atheists. What is their goal? Many of them seem to merely want to disprove me, sufficiently enough to their mind, at least, so that they feel they are still right and I am some uneducated fanatic. I think they, similarly to Christians though I don't think they'd admit it, believe that their way is right and simply cannot tolerate that other people believe something else, and may even think they are saving us from looking like idiots by showing us the light. So many begin their own arguments with name-calling, which is never a solid strategy. But this person, this most recent person, did not appear to be on this road at all. So I wrote to them, explained my frustration with previous conversations and apologized for assuming they would end up striking at the same points as the rest, and asked their opinion on one thing:

Why do I hear from so many atheists? What are they looking for? Do they really just want to disprove me or have a bit of fun, talking to someone they believe to be irrational or stupid? Or are some of them truly looking for proof because they can't find it themselves? Because I seem to have found the answer to some mystery, and they would like to share it if only they could? From many, "Prove it, convince me" is a "Make my day" style challenge. "Bring it on, I'm prepared to refute you." But from others, might it be an actual plea? Show me what I can't seem to find?

I already know that not all atheists are alike. The atheists who leave me harsh comments are nothing like my treasured atheist friends in real life. So I'm not saying this person was a whole new kind of atheist, or anything! Just not the usual atheist that leaves me comments: not combative, but curious. Skeptical, of course, but then again I consider myself a skeptic, as well (a Skeptical Believer, I call it, someone who is skeptical until sufficiently shown that belief makes sense, or a believer who makes sure it's the real thing beyond reasonable doubt. I use this term mostly in paranormal investigation. I believe in spirits, but I will not chalk every noise and shadow up to ghost activity. I will be the first to disprove every claim, go looking for the thing that caused the sound or appearance, because I do not believe in falsehood. I believe in the real thing, and I'm not ashamed to say when you're not looking at the real thing.) I often find things in common with atheists because I think my views are more toward their end of the spectrum of belief than the other. But I'm happy to say that I really am always learning, and this new person's comments made me realize a whole other aspect to atheism. Some of them may just not believe because they haven't found that sufficient proof yet. Not because they never will, but because it's currently the best descriptor for their beliefs. My significant other does not believe and I don't think he ever will, as he never has, and that is fine. But other atheists may not be in that boat.

Magick is about energy. Energy can be felt. I had a feeling about this one, and I was right.

Blessings~
-C-

Earth Day Service

Flag hung over the dais for our Earth Day service.

Hello, dear Readers!

As you all know, this past Monday was Earth Day, and the day prior was our Earth Day service at my UU church, which the Green Sanctuary committee planned and executed. We've been planning the service for about a month, and I'm happy to say it came together well! I was very nervous beforehand, but once it got going, things calmed down a lot. This is not to say it was not without bumps, but I think everyone understood this was not something we were able to have everyone together to rehearse over and over. Someone forgot to get up to read something so we had to nudge them, some transitions took too long, and our play was read more slowly than we had rehearsed it. But overall, I heard from people that lay services (services planned by lay members rather than the acting minister) do tend to run long, and that it was worth it. I counted when we were about to start and we had just about 50 people in attendance--not counting the students and teachers down the hall, but actually in the sanctuary for the service--and by mid-way through I noticed that some stragglers had joined us later. I think 50-60 is pretty usual for a general service, so that was good.

You may be able to find links to the songs and readings online. I'll include the numbers as they relate to the UU hymnal, just in case you can find them. Here is a page where you can listen to recordings of hymns from the supplemental hymnal for educational purposes (as in, learning how the songs go!). In doing a quick Google search on UU hymns to find out if you could find them, I actually came across a few pages saying things like "I hate the words to UU hymns," "I feel sorry for UUs who have to sing those songs, Catholic songs are so beautiful," and so on. There is even an article entitled "WHY I AM NOT A UNITARIAN UNIVERSALIST" and the first words showing in the search result reveal that this person is not a UU because they think the hymnal "is a disaster." As though the hymnal were the only reason to be a UU! I really enjoy the UU hymns, not only because there are plenty which do not mention the Christian God, but also because I think they touch on something a lot more. AND I like that they're easy melodies that everyone can sing, even people who don't feel comfortable singing or reading music. Besides, UU hymnals do contain Christian and Catholic hymns, as well as Jewish ones, Buddhist and Hindu chants, Native American music, Pagan music, and more. But I digress!

Marianne's Gaia

One of the women from the choir brought in this lovely statue of Gaia which she hand-crafted. She set it up with the flowers. Our Opening Words reading (#417) addressed Gaia as our home and our mother, and also mentioned the Earth as a "blue green" orb. I picked the reading mainly for that reference, since the play I wrote for the service was inspired by one of our members' devotion to the water and the idea that Earth should be called Planet Ocean and the environmental movement should be called BlueGreen instead of just Green.

Our Call to Worship reading (#502) was more about activism, and the fact that now is the proper time for change and work. We have to plant today to reap in the future. Then we all sang a song called Mother Earth, Beloved Garden (#1067) which is one of the first UU hymns I ever sang, during a meeting of my college's UU club. The song has five verses, each one ending with a calling of a direction/element: North, East, South, West, and finally, Center/Spirit.

Activism Empowerment!

Hey, Readers,

Before I start the post, a quick thank you to the people who commented on my last post! I really appreciate the occasional comment, because while view counts do let me know people are reading, it's even more concrete to me to get feedback. I don't know why, it's just how my brain works--Comments mean people are reading, haha.

~

Last week left me feeling very scattered, stressed, and generally confused about what to do with myself. On the one hand, I care a lot about certain topics, enough that I get really riled up about them, whether it be in response to negativity or just being excited about educating people on the topic. And on the other hand, sometimes the negativity part of it gets me so upset that I question whether I should be caring about these things at all. My boyfriend, other friends, and family members worry about me, sometimes, because I get so upset over people not caring about the things I find extremely important. My last post was about one such topic. So on Friday, I began a little video project about Calm, and how I can de-stress in a stressful environment (the house in which I currently reside). But I left that video for finishing later because I had a lot to do this weekend.

And let me tell you, a LOT happened this weekend!

Saturday:
Saturday morning I went to a meeting for faith groups against fracking. This time it was held at a Christian church in the town where I went to college, so I made sure to attend since it was close enough for me to drive myself. (They have meetings at other places, too, whether it be synagogue, UU churches, or next time it may be a Baptist church.) The organization (the name I will not share for personal reasons, I hope you understand) is made up of over 40 different faith communities, mostly in Ohio but also some in Pennsylvania and West Virginia. It includes Catholic, Jewish, and Protestant faith groups. I got involved because members of my Unitarian Universalist church are heavily involved in running the group and organizing the meetings and action groups. The idea is that if religious groups, especially the congregation leaders, are informed about the dangers of fracking in our communities, they can then inform their congregation back home, and their congregation can take the information out into their personal world. And for many who believe that Earth is part of God's creation, the push is that we should be protecting that, as part of God's gift to us, etc. etc. Obviously as a pagan, I view it a little differently, but details are beside the point!

The meeting was GREAT. Like I said, it was in a Christian church this time, so several reverends said prayers for the Earth (which I could totally get behind as long as the word "God" was replaced with my own personal concept of Deity), and the speakers stood on the floor, between many rows of pews and the dais. We heard from a member of my church who updated the group on some events that had taken place, a woman who gave us specifics on the Keystone XL pipeline and why we need to make sure it isn't built, another woman in charge of a non-religious citizen group who talked for a very long time about various environmental issues, and a young man (around my age) who spoke eloquently about direct action.

The pipes!

When I first took my place in a pew off to the right, I quickly began feeling jittery and almost sick to my stomach. Taking a minute to take stock of myself, I realized this was due to the room itself. The energy in the sanctuary was pulsating, and I wasn't sure if it was from the other activists in the room and their personal energy, or if it was the energy of the sanctuary itself, from all the adherents and their usual services. Yesterday at church I mentioned this to Ron and Judy, two of my fellow Green Sanctuary committee members and members of this anti-fracking group, and Ron asked whether I had been at the meeting early enough to hear them playing the organ. There is a giant organ, the pipes of which make up the entire wall behind the dais and altar area of the church. I told him no, I wasn't there early enough to hear that, but I bet that had something to do with the reverberating energy I felt. Once I settled in and adjusted to the energy, however, the rest of the meeting was smooth sailing.

The young man who spoke about direct action had us all get up and move, talk about our opinions of the importance of direct action, name social movements throughout history, and ultimately discuss what kinds of direct action would be possible and appropriate for this cause. I didn't get to speak to him at the lunch afterwards, but I wanted to hug this kid, because through his talk and information, I realized and affirmed my love and need for activism. On Friday I had worried that I should really forget about certain things and just let people go on about their hateful, regressive lives. But on Saturday I was reminded just how important my causes are to me, and why they have to be so important to some of us in order to create any change.

At the lunch, I spoke to several people from different faith groups in nearby areas, and made some connections. I spoke to a nun from the Catholic school where my grandmother used to work, and when I mentioned Grams' name, the Sister said she was speaking to the granddaughter of a legend! I also spoke to another older UU couple who are also involved in theatre, so I may go to an event they're having at their church (the first UU church I visited, a couple years ago or so) in April. After the lunch, I showed a few people from the meeting around campus, thereby getting a chance to speak to even more people that I hadn't connected with at the lunch, and then just hung around for a few hours until I could see the theatre department's show that evening. It was a musical revue following the development of musical theatre throughout the years, and it was very cute, if absolutely crazy!

Sunday:
I ended up sleeping on the couch in the lounge of my old dorm floor, so I could stay up late visiting with people and not have to head home early. I woke up early and drove the farther distance to my church (since my college campus is in the opposite direction of the church from my home, so it took twice as long).

The service itself wasn't anything too special--it was a poetry service to beckon spring, but nothing struck me as particularly notable, except that the woman who read an Emily Dickinson poem just decided to change several of the words for no reason. I carry a book of Dickinson poetry in my bag, so I was able to check. But after service, I stayed and caught up with a woman named Sage, who had a few more job ideas for me, and we decided we might get a group together to see some films at the Cleveland International Film Festival next month. My Wiccan friend's daughter couldn't find her mother and instead asked me for a dollar to buy a candy bar for Sage's son's fund raiser, so I obliged and got a piece of the candy bar in return. Then I was informed by the DRE that I simply had to stay to watch the documentary about which I had forgotten. So I stayed.

The documentary is called Miss Representation, and was made for/originally shown on the Own network. I hear you can watch it all on YouTube, so you can check it out. It's about portrayal of women by the media, and how we need to make sure our daughters AND our sons know what's real and what is being pushed at us by the media who really just want people to think they have to be a certain way. It's a great documentary, about an hour and ninety minutes long, full of facts and quotes and personal stories. I was upset that the group of viewers decided to go home instead of having a discussion immediately. The discussion will be scheduled for another time, but I think people will forget what needed to be said by then, or not come back for the discussion at all. In any case, this was another topic that really showed why activism is important. Certain people need to be the ones to care, to stand up, to speak up, and to create the change. As the young man at the church meeting said, supporters are very important. Just like in the LGBT community, we need allies, too. The people who don't do the standing and speaking, but silently support, are extremely important to any movement. Though, too, are the activists. And either way, direct or indirect action, people simply need to care. People need to get riled up. People need to worry and be bothered. We just need to make sure we maintain our own peace of mind within that, in order to be able to expend our energy in such realms.

Dalai Lama Words of Wisdom card that started my
"Study in Calm" on Friday, 22 March 2013.

Monday:
So today (and I know this is being posted after midnight, so it's going to show up as a Tuesday post), I completed my video project about Calm. I only altered one line to account for my renewed sense of importance in my own propensity for activism. I didn't want to discount it. It is very important, to me and to the world at large. I will be making a quick video just about this general empowerment topic and what I did this weekend, and then later this week I will post two versions of my Study in Calm. The first is the "study," if you will, which includes several quotes and my personal thought process about the topic. The second version is the same exact video, but without the voiceover, so it only includes the calming sounds I put in the background. I'm very excited to show them both later on this week, and to remember that this weekend, the Universe once again pulled my experiences together to send me a message. And for that, I am grateful.

Blessings~
-C-

Religious Quiz

Hey, Readers,

I was reading an article about the new Pope, Francis (after informing my Roman Catholic (really, she's from Italy!) grandmother that Benedict did not pass away but instead resigned, and there was a new pope chosen) when I clicked on one of the suggested links. It was to a quiz entitled,

"Are you smarter than an Atheist? A religious quiz."

The description of the quiz outlines how many questions different groups usually get correct:

Atheists and agnostics, Jews and Mormons are among the highest-scoring groups in a 32-question survey of religious knowledge by the Pew Forum on Religion and Public Life. On average, Americans got 16 of the 32 questions correct. Atheists and agnostics got an average of 20.9 correct answers. Jews (20.5) and Mormons (20.3). Protestants got 16 correct answers on average, while Catholics got 14.7 questions right.

Naturally, I was curious as to how I would do! I ended up getting 25 questions correct, for a 78%. That's lower than what they said the average reader gets (average being 81%), but I'm pretty proud of that score. Only one of the questions I missed was really an "Oh! I should have known that!" moment. The others, I had really no expectation that I would know. In other words, I knew what I knew and what I didn't, which I think is a good sign.

Of the seven questions I missed, two were about Judaism, one about Islam (an implicit associations quiz I took last year showed that I have the least familiarity with Islam out of Islam, Judaism, Christianity, and Hinduism, so I sort of already knew that my education is lacking where Muslims are concerned), three about Christianity, and one that I think might have to do with Christianity but I honestly had no idea what it was about! I won't say what it was, in case you want to take the quiz and see how you do!

My boyfriend took the quiz, and he scored a little lower than I did. He is an atheist, but an old-school one, meaning he's the type that doesn't believe but doesn't care that other people do. This is in contrast to what some people refer to as "new atheists," who are the more aggressive atheists you may have met online, who make it their place to disprove beliefs. I think his score was because he wasn't raised with any religion and isn't the kind of atheist who goes out of their way to learn everything about religions. I use these terms because last year in my psych class, the one in which I researched prejudice against pagans, an atheist girl in my class did her research on prejudice against atheists. She learned and reported to us that there are these two groups of atheists, referred to as old and new. Based on their usual way of going about things, I think "new" atheists are more the type to score highly on a religious knowledge quiz, because they really like to learn about many beliefs, either to see if they agree with any or to disprove them. On the other hand, all the atheists I know in person are very "old" atheist, laid-back, just non-religious. I don't really expect them to know everything about world religions just because they are atheists and atheists usually know a lot about religion. If they don't have a personal interest in religion, why should they know a lot about it outside things they've picked up from other people? Perhaps I will ask my other close atheist friend to take the quiz and see how she does. Unlike my boyfriend, she was raised Catholic, so she might score higher just because of that exposure. I find it very interesting how people are exposed to certain ideas. In fact, one of the questions I missed, I think is actually because I was raised Catholic and didn't know whether other, Protestant Christians believed the same or not.

Hey, wow, my other friend got an 84%. Get it!

Oh, and honestly, I only got the Mormon questions right because I've listened to the soundtrack of the broadway musical, The Book of Mormon. =)

Blessings~
-C-

Short & Sweet (Fox News, Wiccans/pagans, prejudice reduction)

Hey, Readers,

I'm sure by now you have all heard about Fox News' crew, Fox & Friends, saying some ridiculous things about Wiccans and Pagans. It all started because the University of Missouri recognizes Wiccan/pagan holidays on their academic calendar, so that professors cannot give exams on religious holidays, which means students no longer have to choose between studying or attending an exam and practicing their religion. It's not a day off classes, just no exams. This is great! With the large pagan population at UM, it's also completely understandable. But if you try to find information about this online, at least in my experience when I tried it, the majority of articles are neither neutral nor praising UM, nor are they pagan-centered. The majority of articles that came up when I searched it were from Christian-based sites (many had Christian in the name of the website, so I knew immediately, while I had to click on others with non-specific names which revealed their religious status on the page top) arguing that UM is wrong to include these holidays because Wiccans and Pagans are too small a minority, or too much of a "fringe" religion/belief (I don't even think most of them granted us the word "religion") to have our holidays recognized.

What happened was that Fox News did a segment about this, expressing their opinions. A few things they said were said as fact and are not, of course, but they were at least expressing their opinion and the views of the channel. Anyone who knows Fox knows that they have a distinctly conservative bias to begin with. I don't know if they know this, but there are certainly conservative pagans out there, even if most of us are more liberal. So while I and my friends never watch Fox News, there could have very well been some pagans out there watching. I only watched a partial clip of what people are now calling their "attack on Wicca," where the main comments were things such as (and I am paraphrasing but as closely as I can remember),

• There are pagans and Wiccans out there, I guess, though I don't know if they constitute a significant portion of the population.
• (in response to the previous) They don't. [laughter]
• Fully 20% of the holidays at UM are Wiccan/pagan holidays! (Said as though that were absurd.)
• (Shortly after) Wiccans have 20 holidays!
• I bet Wiccans can't even name all their holidays. Who can name 20 holidays?
• But we can't say Merry Christmas? [nervous laughter]
• I guess if you're going to choose a religion, pick the one with the most holidays, haha.
• Any religion that has Halloween as their most significant holiday, I just can't take seriously.
• All the Wiccans I know are about the Earth and for the Earth. That's nice.
• All the Wiccans I know play D&D and live in basements or are middle-aged women who have been divorced multiple times and work as midwives, hahaha. Also something about loving incense.
• I don't know a single Wiccan!

And so on and so forth. And this was only in a few-minutes-long partial clip. The things I heard about the rest of what they said go on to things like "I wouldn't want to see a Wiccan when they're angry," and "They all hate Christianity." So as you can gather, the things they said were just silly, not researched (they even confused their own data, going from 20% into 20 holidays total), and clearly biased. I mean, we understand this simply based on the channel that aired it. Anyone who knows Fox probably was not surprised. The closest to accuracy they got was the person who admitted knowing that Wicca had something to do with the Earth and nature, but that was quickly bowled over by the other person's stereotypes.

Still, I did a response video, addressing things such as the fact that they said they don't know any Wiccans, so now they know me; the amount of holidays we have and that we can name all eight; the percentage issue, because they never said how many holidays UM celebrates, which I learned from a Washington Times article is 42, and 8 of 42 holidays is 19%; the fact that UM recognizes more Jewish holidays than Wiccan/pagan ones (11 as opposed to 8, so I guess if you choose the religion with the most holidays, go for Judaism); and so on. I kept this video as short as possible because I know people aren't going to want to watch something long, and I planned for the possibility that Fox might actually see my video. I kept this video respectful, because while some people may not earn our respect, I believe it does not benefit us to call names or get riled up and prove their point.

Now, I have been informed that one of the people from Fox did "apologize" on Saturday morning, but I didn't see it. From what I heard, his comments were brief, insincere, and basically just said something like I didn't mean to offend any Wiccans, Wiccans have never done wrong by me, live and let live. Which I guess is a nice sentiment, but I don't need any "apology" that is purely to be able to say you apologized. I know they don't feel bad or even realize why the things they said were wrong (the others didn't even apologize, only one person, though I think it was the guy who said the most ridiculous things, at least), so I say, don't even say anything! I didn't sign the petition to get an apology because 1) I knew it wouldn't be sincere and 2) that's not what we need. We need understanding, education, prejudice reduction.

And you know what? It's on us, too. Since this started, YouTube has been recommending other videos that people did in response to this situation, and while I watched some by people I usually watch (linked in my video's description), others were by people whose names I recognize but don't watch, or from people I've never heard of. Most of them were 15-35 minutes long, and the thumbnails revealed the person's face or body language in a position showing anger, lack of control, or generally looking like they were "ranting." One thumbnail shows someone with their face contorted, hands thrown up in attack mode. Another shows a sarcastic look, mouth open mid-challenge, and the incredible length of the video is what told me it must be a rant. I say to you, fellow Wiccans and Pagans, how does that help us? Do you think they're going to listen to an angry witch yell at them for half an hour or even fifteen minutes? Do you think name-calling and raised voices make them take us any more seriously? It was with all these things in mind that I did my video. I scripted it to make sure I said what I wanted to but did not ramble, I put in my real thoughts about their negative biases and lack of credibility while still remaining respectful and calm, and I attempted to include a solution. My video invites those at Fox News, or anyone watching it, to ask me or any other Wiccan or Pagan about our religion. It invites people to educate themselves, because education is the key to prejudice reduction.

We deal with things like this all the time, whether from family and friends, or from strangers online or through TV. In my opinion, we should speak our peace and not stand by and let people spread falsehood against us. We should be honest about what was said incorrectly and what was wrong that needs fixed. But we do not need to follow their example. There is no need for name-calling, stereotyping and generalizing, shouting, or other such things. While these things certainly make us feel better (and you can bet I did my fair share of laughing and cursing while explaining this ridiculous occurrence to my mother and boyfriend), that's not how to handle interpersonal relationships. And actually, if I got a chance to speak to the Fox News people in person, I wouldn't be ashamed to admit what I said in private to my mother and boyfriend, because I still didn't call them names or belittle their own beliefs. So the point is that we can deal with these things in a way that remains respectful and respectable while still sticking up for ourselves, and there is no need for these extra-long, rambling videos that YouTube keeps recommending to me. Sometimes it's best to keep it short and sweet.

Watch my video here.

Click to Tweet the video to Fox News.

Blessings~

-C-