Trance Work (video script)

Hey, Readers,

It took me three EXTRA LONG tries to upload my Pagan Perspective video this week about trance work. It finally posted today, a day late, while I was at rehearsal. I made it public even though Eric's video was already up by then, so his video shows at the Featured Video today. But that's okay, people will find it! Not everyone watches our videos on the first day they're up, anyway.

So because it took so long to put the video up, and because I had a script written out that I used for the video, I thought I would post the text version here. The video does vary slightly from this script, and I elaborated a little more on a couple things in the video. Otherwise, this basically covers it! It was a short video this week (so I thought it would upload quicker, but noooo, I had to have trouble!).

WATCH THE VIDEO HERE

This week's topic:
from MrAbhainn [pron.: owh-anne] / Níall
--"I'd like to hear your thoughts on the growing trend of trance work in modern paganism and witchcraft. With a collection of Traditional Wiccans and Ecstatic Witches on the channel as well as solitaries whose individual paths are varied should be interesting. Trance work is a large area so I am as always very open to people interpreting as they will, whether it be trance seership/prophecy or possession such as with loas or orishas. Drawing down the Moon/Sun is another form or godform assumption."

Script:
--Trance work is not just in paganism/witchcraft. It is found in many religions and spiritualities, and even non-religious environments where the focus is more on what actually does on in our body and mind.
--I think it's really popular because there are so many different ways to go about it that people who are interested in it don't have to do something they're uncomfortable with, they can use another method that fits them. Just like meditation in general. A lot of things that people hear are beneficial or just really cool, such as meditation, yoga, lucid dreaming, ecstatic dancing, or generally reaching an "altered state of consciousness", are elements of trance. Daydreaming or getting really focused on a specific task is also trance, any time you slip into another level of consciousness or focus and other things are sort of blocked out.
--I don't personally know about any GROWING trend within the community, because so much of trance work is what I think of as things that the pagan-related community already does, like meditation or astral travel or any number of things. So I can't really comment on why I think there is a growth in the trend because I'm not directly involved enough to have observed an increase from the past until now.
--However, with the mention of seership, possession, and so on, I will say that I have never used trance with the goal of having another spirit speak through me, or anything. It's usually on my own and any messages I receive are for me so it doesn't have to do with another spirit coming into mine or using mine to communicate audibly, as with Oracles or seers.
--For me trance is all about getting to another level of consciousness where messages can come through or skills can be worked on, but it's never about bringing those things through to someone else or being a transmitter, although I do recognize that as another part of trance, but it's not what I personally have worked on.
--Drawing Down the Moon for me is not about bringing the Goddess physically into me and speaking through me or acting as the Goddess, it's just about connection to that energy and where it already lies within me. That's probably a difference due to solitary practice versus coven work, but that's what it is for me.

--There are four links in the description to pages I looked at when refreshing myself on what is considered trance: Wikipedia, a Wiccan page, a blog from someone exploring trance in their own way, and a psychotherapy site. So all that should provide a decent overview of the same basic topic from different perspectives.

That's all I have for this week. Thank you very much for watching, &c.

Resources:
1) http://en.wikipedia.org/wiki/Trance
2) http://bluemoonwicca.org/trance.html
3) http://herbalwitchcraft.com/blog/2011/10/05/beginning-with-trancework/
4) http://meridianpsych.com/trance-therapy/

Blessings~
-C-

Updates and Upcomings

Hey, Readers,

This post is going to be full of links!

I want to take this opportunity to tell you what's been going on and what's coming up, as I recently posted an "Update" video on my YouTube channel, so this is another place to update. I'll talk a bit about what's been going on online, what's upcoming, and then also what's been going on/upcoming in my personal life.

Online:
What's passed:

• I spent a week at my younger brother's house, during which time we made a few videos together. We visited a waterfall, searched for my cat, and then hiked around a bit a few days later. (I also went to another park on my own.) There is at least one more topic we want to do a video about, which we may visit at a later date. It is metaphysical-related, so I'll keep it a secret until we do the video, but it should be enjoyable!
• I posted an update video, as I said.
• This past week on Pagan Perspective was on elements and how we work with them. The week before that was on Books of Shadows and other sorts of books we keep.

What's to come:

• I'm currently uploading the next video that I said in my update video was coming up--an update of my 2009 "Five Must Haves" video. This video talks a bit about physical items I feel I "must have" for my practice (meaning the things I LIKE to have), but also gets into non-physical traits and qualities that I feel allow me to practice the way I do, such as honesty, humility, and so on.
• After that video, the next two uploads will be about coming out of the broom closet. The first video is about how I told my family (mother, Rev. Rose) about my path and how I worked it out with her, which I've talked about before, but I mostly talked about it on Pagan Perspective. The last time I made a video about it on cutewitch772 was in 2009, guest starring my mother, so this one is an update just from me alone. The second video is "For Parents" (or guardians or other loved ones), addressing the people on the OTHER side of this issue.
• To go along with my "For Parents" video, I am asking my mother, Rev. Rose, to make a video about the subject from her point of view, as a Universalist type Christian, as a ULC minister, as a non-pagan mother of a pagan child. She will watch my video before doing hers, because she likes to respond to what I've already said as a sort of structure or outline for her response, so her video will be up significantly after mine, but we'll have it to look forward to.
• Yesterday and today I recorded a new t-shirt recon video (which is more relevant to my other blog).
• And today I recorded a book review of a Catholic book, which will be posted... erm, probably in a couple weeks, judging by the list of videos I have to post first!

That's quite a lot of links, isn't it? Explore!

Personal Life:

What's passed:

• 3 June began the summer theatre workshop for which I am the Assistant Director/Stage Manager, or in Theatre-speak, the AD/SM (which is just said as letters, A-D-S-M). I'm working on a teen version of Shrek, the Musical. It's much more politically incorrect than you'd expect if you've seen the movies. I quite enjoy it!
• I applied for another part-time job at a retail/garden shop/farmers market type place. Not sure I'll hear back from them because Sundays are really my only busy day and they appear to only need workers all day on Sundays.
• I've done a lot of cleaning and organizing and moving my belongings, sorting them into what I want to keep and what I can either try to sell or donate or give to people I know. This is in anticipation of moving to another kind person's house where I can stay until I move still elsewhere.
• I started reading The Lovely Bones. I haven't seen the movie, but I own the book.
• My boyfriend was in town briefly, between the end of his grad school year and his summer visit to his family across the country. So I'm glad we got to have a brief day and a half together. He'll be back next month.
• I am now the co-chair of the environmental committee at my UU church.

What's to come:

• Several more weeks of the theatre workshop.
• More job applications. (Seriously what happened to jobs that end at 5pm so I can still do theatre in the evenings? Or jobs that let you have Sundays free for religious activities or personal time? Or jobs in theatre or religion that pay well?! =P)
• More reading. More studying. More watching. More more more.
• This month I will be able to attend my Magick Class meeting because the director of the workshop gave me the night off. But she's taking the cast to see Shrek, the Musical at another theatre that evening, so I will miss that instead.
• Next week I have a Circle meeting and I believe we'll be focusing on mythology.
• Next month is the anniversary of my circle (when they started it, of course I wasn't there then), so we'll be having a party, and also taking a trip to Lily Dale, NY in August.
• My birthday is in August. I'll be 23.

That's about as far ahead as I have any plans, so that's all! I really just wanted to take this time while my video is uploading to update this blog in some way, and this seemed the most appropriate, before I dive into anything new. That's why I made the update video for my YouTube channel, as well.

Every so often, it's good to step out of the routine and just take stock of everything. It's the same reason why I sometimes prefer to get stopped at red lights. It gives me a chance to look around, breathe, and ready myself for the next move.

Blessings~

-C-

Short & Sweet (Fox News, Wiccans/pagans, prejudice reduction)

Hey, Readers,

I'm sure by now you have all heard about Fox News' crew, Fox & Friends, saying some ridiculous things about Wiccans and Pagans. It all started because the University of Missouri recognizes Wiccan/pagan holidays on their academic calendar, so that professors cannot give exams on religious holidays, which means students no longer have to choose between studying or attending an exam and practicing their religion. It's not a day off classes, just no exams. This is great! With the large pagan population at UM, it's also completely understandable. But if you try to find information about this online, at least in my experience when I tried it, the majority of articles are neither neutral nor praising UM, nor are they pagan-centered. The majority of articles that came up when I searched it were from Christian-based sites (many had Christian in the name of the website, so I knew immediately, while I had to click on others with non-specific names which revealed their religious status on the page top) arguing that UM is wrong to include these holidays because Wiccans and Pagans are too small a minority, or too much of a "fringe" religion/belief (I don't even think most of them granted us the word "religion") to have our holidays recognized.

What happened was that Fox News did a segment about this, expressing their opinions. A few things they said were said as fact and are not, of course, but they were at least expressing their opinion and the views of the channel. Anyone who knows Fox knows that they have a distinctly conservative bias to begin with. I don't know if they know this, but there are certainly conservative pagans out there, even if most of us are more liberal. So while I and my friends never watch Fox News, there could have very well been some pagans out there watching. I only watched a partial clip of what people are now calling their "attack on Wicca," where the main comments were things such as (and I am paraphrasing but as closely as I can remember),

• There are pagans and Wiccans out there, I guess, though I don't know if they constitute a significant portion of the population.
• (in response to the previous) They don't. [laughter]
• Fully 20% of the holidays at UM are Wiccan/pagan holidays! (Said as though that were absurd.)
• (Shortly after) Wiccans have 20 holidays!
• I bet Wiccans can't even name all their holidays. Who can name 20 holidays?
• But we can't say Merry Christmas? [nervous laughter]
• I guess if you're going to choose a religion, pick the one with the most holidays, haha.
• Any religion that has Halloween as their most significant holiday, I just can't take seriously.
• All the Wiccans I know are about the Earth and for the Earth. That's nice.
• All the Wiccans I know play D&D and live in basements or are middle-aged women who have been divorced multiple times and work as midwives, hahaha. Also something about loving incense.
• I don't know a single Wiccan!

And so on and so forth. And this was only in a few-minutes-long partial clip. The things I heard about the rest of what they said go on to things like "I wouldn't want to see a Wiccan when they're angry," and "They all hate Christianity." So as you can gather, the things they said were just silly, not researched (they even confused their own data, going from 20% into 20 holidays total), and clearly biased. I mean, we understand this simply based on the channel that aired it. Anyone who knows Fox probably was not surprised. The closest to accuracy they got was the person who admitted knowing that Wicca had something to do with the Earth and nature, but that was quickly bowled over by the other person's stereotypes.

Still, I did a response video, addressing things such as the fact that they said they don't know any Wiccans, so now they know me; the amount of holidays we have and that we can name all eight; the percentage issue, because they never said how many holidays UM celebrates, which I learned from a Washington Times article is 42, and 8 of 42 holidays is 19%; the fact that UM recognizes more Jewish holidays than Wiccan/pagan ones (11 as opposed to 8, so I guess if you choose the religion with the most holidays, go for Judaism); and so on. I kept this video as short as possible because I know people aren't going to want to watch something long, and I planned for the possibility that Fox might actually see my video. I kept this video respectful, because while some people may not earn our respect, I believe it does not benefit us to call names or get riled up and prove their point.

Now, I have been informed that one of the people from Fox did "apologize" on Saturday morning, but I didn't see it. From what I heard, his comments were brief, insincere, and basically just said something like I didn't mean to offend any Wiccans, Wiccans have never done wrong by me, live and let live. Which I guess is a nice sentiment, but I don't need any "apology" that is purely to be able to say you apologized. I know they don't feel bad or even realize why the things they said were wrong (the others didn't even apologize, only one person, though I think it was the guy who said the most ridiculous things, at least), so I say, don't even say anything! I didn't sign the petition to get an apology because 1) I knew it wouldn't be sincere and 2) that's not what we need. We need understanding, education, prejudice reduction.

And you know what? It's on us, too. Since this started, YouTube has been recommending other videos that people did in response to this situation, and while I watched some by people I usually watch (linked in my video's description), others were by people whose names I recognize but don't watch, or from people I've never heard of. Most of them were 15-35 minutes long, and the thumbnails revealed the person's face or body language in a position showing anger, lack of control, or generally looking like they were "ranting." One thumbnail shows someone with their face contorted, hands thrown up in attack mode. Another shows a sarcastic look, mouth open mid-challenge, and the incredible length of the video is what told me it must be a rant. I say to you, fellow Wiccans and Pagans, how does that help us? Do you think they're going to listen to an angry witch yell at them for half an hour or even fifteen minutes? Do you think name-calling and raised voices make them take us any more seriously? It was with all these things in mind that I did my video. I scripted it to make sure I said what I wanted to but did not ramble, I put in my real thoughts about their negative biases and lack of credibility while still remaining respectful and calm, and I attempted to include a solution. My video invites those at Fox News, or anyone watching it, to ask me or any other Wiccan or Pagan about our religion. It invites people to educate themselves, because education is the key to prejudice reduction.

We deal with things like this all the time, whether from family and friends, or from strangers online or through TV. In my opinion, we should speak our peace and not stand by and let people spread falsehood against us. We should be honest about what was said incorrectly and what was wrong that needs fixed. But we do not need to follow their example. There is no need for name-calling, stereotyping and generalizing, shouting, or other such things. While these things certainly make us feel better (and you can bet I did my fair share of laughing and cursing while explaining this ridiculous occurrence to my mother and boyfriend), that's not how to handle interpersonal relationships. And actually, if I got a chance to speak to the Fox News people in person, I wouldn't be ashamed to admit what I said in private to my mother and boyfriend, because I still didn't call them names or belittle their own beliefs. So the point is that we can deal with these things in a way that remains respectful and respectable while still sticking up for ourselves, and there is no need for these extra-long, rambling videos that YouTube keeps recommending to me. Sometimes it's best to keep it short and sweet.

Watch my video here.

Click to Tweet the video to Fox News.

Blessings~

-C-

Experimenting with Magick, Observing Results

Hey, Readers,

This blog entry goes along with a video I did today for The Pagan Perspective, about the science of magick. I want to provide a little context here so that this blog entry can be read alone, as well as in conjunction with the video.

In the video, I talked about how we can study or experiment with our magick by recording our methods and results, somewhat like a lab report. From what I learned in my course last year (the one in which I did my research on prejudice against pagans, where we learned about many different groups throughout the whole class, from weightism to racism to ageism to discrimination against differing levels of financial wealth, and more), the way many of us (at least, I think many of us do this, I'm not actually sure!) record our magickal work is basically a way of conducting empirical research. We are noting our methods/process, writing down everything that could be relevant to the "experiment," and then recording/reporting what we observe occurring. This can be used to further our practice by tracking what is effective and what is not. As I mention in the video,

You can't say it means MAGICK DID THIS definitively, but you can record what you did and what you observed. You also can't say IT WORKS THIS WAY ALL THE TIME because I personally believe magick differs from person to person, so the methods I have found to work best for me MAY work best for you but they may not. Still, each individual can try various methods, write down exactly what they did, and what they observed. Then you can go back and see, okay this method didn't work at all any time I did it, at least not that I could see any results from. But I did see results each time with this method, so I will scrap that other one and do the one that works.

Here is my personal example:

For years I tried to cast circles as described in books. While I did everything right and visualized it correctly, I still felt like I was just going through motions and it wasn't working, or actually doing anything. So I stopped casting circles for the most part because to me, it didn't matter. It was more effective for me just to call the quarters/Deity than to go through the circle process, so that's all I did.

Now, in order to understand the whole experience, you have to know how I believe energy works in my body, personally. You may have learned the opposite or not use these ideas at all, but it's relevant to my interpretation. I believe in energy circuits through the body as therefore meaning we have a sending and receiving hand. When we put our hands together, energy flows in a certain direction. You can change the direction, of course, but I believe one way works best for each person, or is the way energy flows easiest, following a charge like a battery would. For me the dominant hand is the one we use to send energy and the non-dominant is the receiver. I am right-handed. So for me, energy moves counterclockwise, from my right hand into my left and back through the whole circuit.

When I would cast sunwise circles, up here in the northern hemisphere that means walking to the right, but I wanted to use my SENDING hand, which is also my right hand. As you can imagine, this would mean walking to my right, crossing my right hand in front of my body to cast the circle to my left. This was incredibly awkward! So instead I just used my left hand (my downstage hand to use a theatre term, the hand toward the circle's edge). In retrospect, I think this is exactly what affected my results, because I was attempting to CAST energy out using the hand that I believe brings energy IN.

When I started doing shadow work last year, the book required counter-sunwise circles during the waning moon. (During the waxing moon, I still cast sunwise. This idea makes sense to me, so I adapt based on the phase that way.) To cast countersunwise, again being in the north, that meant I was walking to my left and using my right hand, which was comfortable AND felt effective. And when I opened the circle, I was then walking to my right and using my left, receptive hand, to draw the energy back in. From the very first time I did this, I physically felt vibrations and tingling in my receptive hand as I brought the energy back in. As I went around the usual three times, the tingling traveled up my wrist and lower arm. It did not continue once I was finished opening the circle. THAT to me is a definitive result showing that for ME, casting with my sending hand and opening with my receiving hand has a noticeable effect.

When I used to do it the opposite way, I never felt any kind of physical difference. In my early journal entries, I wrote things like "I don't think it did anything," "I didn't feel any change in the environment." But when I switched directions and tried it a different way, I observed a positive difference in results. So while various books I read at first said never to cast a widdershins circle, I immediately took to the practice once I tried it. It felt more natural, made more sense from a body positioning standpoint, and actually "worked" for me.

As I said, that doesn't mean everyone should do this instead because "it works better." It just works for me. And as I mentioned, I do still cast sunwise during the waxing moon, because I believe in the circuit of energy flowing a certain way in relation to the moon, as well. But I have begun using what I feel is the "appropriate" hand for each part, and just positioning my body differently so I don't feel as much that I am awkwardly crossing in front of my myself. Actually, I think in a few circles I didn't use my hands at all, but just walked around, which removed that obstacle. (Which is another experiment you can do! I tried it standing in one spot and turning in a circle, and then later I tried it physically walking around the circle. I found I have a personal preference so now I don't use the other way.) Anyway, it all depends on the individual circumstance and what works best at the time.

And no, I wasn't originally going to put ALL OF THAT in the video, but since I decided to post it here, I did add a little more so that it would make sense when read, rather than leaving it as short notes for me to read from. =)

Do you record your practices for your own personal reference? What kinds of things have you discovered through trial and error (of course only things you would share, as I certainly support keeping some things private)?

Thank you for reading!
Blessings~
-C-

Dianic Wicca & Transgender Pagans QUOTES

Hey, Readers!

I really don't like posting so many things so close together, and I just published my blog about Enlightenment yesterday, but I have some supplemental materials to post that go along with my Tuesday Pagan Perspective video (which, unfortunately, took so long to upload due to our recent internet connection issues that it is now Wednesday).

Watch the video here.

This post outlines some specific quotes I looked at for my quick research. The previous post is the script of my notes for the video.

---------------------

Dianic Wicca & Transgender Pagans SCRIPT

Hey, Readers!

I really don't like posting so many things so close together, and I just published my blog about Enlightenment yesterday, but I have some supplemental materials to post that go along with my Tuesday Pagan Perspective video (which, unfortunately, took so long to upload due to our recent internet connection issues that it is now Wednesday).

Watch the video here.

This post is the script of my notes for the video. The following post will outline some specific quotes I looked at for my quick research.

This script is not word for word. This time I'm posting my notes exactly as they were! So there may be improper grammar and stream of consciousness, rather than full sentences as you would see if I were writing it as a blog. The video took forever to render and upload (a good six hours, ending at 5am), so I'm not taking the time to edit the notes. This is just here in case someone wants to look over text after hearing it spoken, or to refresh on the points made.

--------------

The topic comes from runesofshamish
--"I have just come across the practice of Dianic Wicca. They only accept "Women born Women" . So no males are allowed, this includes transwomen (male to female transgender). Taking this beyond the realm of Wicca and into the larger pagan community. How do you feel about Women only or Men only circles and groups and transgender pagans? Do you think Women's groups should include transwomen (mtf) and Men's groups should include transmen (ftm) ? Or somewhere in between. I.E., yes except if the group does some work sky clad, they could be asked to leave."

So You're New to the Craft...

Hey, Readers,

This is my script to this week's video on The Pagan Perspective. It covers three questions: one for general advice for new pagans, and two from a new pagan about how to be a pagan and about the number of gods.

The questions:

from CulainRuledByVenus
--I just uploaded a video directed at people new to Paganism, and now am wondering how you too would address them. Considering the broad spectrum of all that it is, implies, entails, and even all that it is made out to be by those who misunderstand and misrepresent it, I'm asking for your thoughts on this in the spirit of general advice and suggestions. I had suggested that newcomers should gather many perspectives about it, and thought "What better accommodation than the Pagan Perspective?"
Thank for reading,
Culain
http://www.youtube.com/watch?v=0sKs9Ra6t1c 

from mikilee2290
--i need help being a pure pagan. i been raised in a christian family, and im only 12, and i wanna be pagan, but was never taught how. can you help me?
--how many gods are there

No-Show Witchcraft

Hey, Readers!

Some people like to wear no-show socks. Some people like no-show deodorant. Me? Well, I enjoy those things, too, but something else I don't tend to show much of is my spellcrafting or much of my practice.

This post is both an update to the last post about my "blue moon" ritual plans being cancelled, and an attempt to address something that a viewer pointed out which has also been an ongoing struggle of my own. I refer to the practice of sharing our personal practice online, and the connected suspicion that if we don't show it, maybe we're not really doing it at all.

Uncommon Species
Of the almost 300 videos on my YouTube channel so far, I have 54 in my "Religion-related videos" playlist at the time of this blog post, and some others are probably also related to my spirituality but not enough that I put them in the playlist. Of these 54 videos, I can count FOUR demonstrations and TWO celebrations--videos where I show an event I'm attending (a drum circle in 2008, and Pagan Pride in August 2012). There are also several videos where I explain, in words, something I have done previously or the way I normally do something (like grounding/centering) without actually showing me doing these things. Of these videos, I can count somewhere around FIVE. I know that on paganperspective I have done at least two demonstrations, one showing how I would do a "love spell" to draw love to me, and the other was some energy work that I have an extra video from on my channel. So as you can see, showing myself doing spellcraft is not common, but I have shown some things, and other things I am alright with explaining in words.

The rest of my practice--the other drum circles I've attended or held in my backyard or living room with family and friends, the first group practices I did way back in 2004-2008 when I was starting to study Wicca, each time I cleanse crystals by the full moon and the sun, walking meditations, dreams, shadow work circles, elemental meditation circles, my Litha ritual this year, little spells here and there for energy or healing or protection and so on, or the simple offerings and crystal cleansing I did for the "blue moon" this past week--is not shown. That doesn't mean it doesn't exist, of course. It only means that I don't show it to the whole world. Many of my rituals are done outside in the middle of the night, so recording wouldn't even be practical if I wanted to record them. I think everyone understands that not every moment of any YouTuber's life is shown in videos. Even the Shaytards, who have posted a video every day for years now, leave out some moments. So I think people know that just because I'm not showing my craft does not mean it doesn't exist, especially when I do talk about a lot of things afterwards.

A Personal Choice
Despite this probable understanding, I do struggle with what to show and what not to. From the beginning, I did not feel it was right to record myself performing a ritual. Something like that is personal, and having it recorded feels to me like I'm only doing the ritual to show it to others, which is not the case when I'm working. I don't even show my altar set-ups, because whenever I go to take a picture, I have this feeling of "So you set this up just to show other people?" I enjoy looking at pictures of other people's altars, and people have asked to see mine, yet so far I have not desired to show my personal practices. I talk about them pretty openly, but SHOWING them is different for me. I did, however, take a few photos with my cell phone of what I did for my Litha ritual this year, planning on sharing it later on down the line, or maybe even next year. I need a buffer zone for sharing things, to a point where I feel it's been long enough that it won't affect my feelings about what I've done. I need and want that personal time with it. It's for me and my connection to the Universe. Yet, I enjoy connecting to other people. So I do have some pictures stored away that I may share at some point, and I do plan on showing my "Craft Room" at some point in a video.

Examples
Like I said, there are some videos that do show or explain bits of my practice, though perhaps they are too rare for people to take note. Even when I've done demonstrations of spells in video, the one on paganperspective was for demonstration only, going through the motions. I did it again afterwards with my energy actually into it. I didn't feel comfortable actually performing it on camera, but I wanted to show my process to show people how I do it. In my flower affirmation video, I was actually collecting the flowers I wanted and then releasing them, so that was as close to showing real work as I got with video, though to me it was much more informal and therefore did not bother me as much to show it. And with my Doorknob Spell, I would show that, but it was just a story about what happened years ago! If I still had the dry erase doorknob hanger, I would gladly demonstrate, but I think that one's pretty self-explanatory as a story. In my Samhain Ritual video, I talk about what I did with the UU club. It wasn't appropriate to record the actual event, but I didn't mind at all telling my viewers the specifics, and I do plan to share the notes of the ritual at some point so that others may use it if they like.

Finally, I come to the most recent, my Pagan Pride 2012 video which was recorded at Cleveland Area (Ohio) Pagan Pride on 25 August. We got there just in time for a public ritual of sorts, and when it began I gave the camera to my friend so that he could record some things while my other friend and I participated in the ritual. It mostly consisted of dancing, and the video shows just a little of us greeting the elements while the leaders of the ritual did the actual calling. I thought since it was public anyway, sharing a bit would be a good opportunity for others to see. Several people commented on the fact that they don't usually see me participating in ritual or actually doing any working, so it was nice to see. And one person voiced my thoughts that I have long since ceased worrying about--whether anyone else had been wondering if I was "all talk."

I don't blame anyone for wondering it, necessarily. I have sometimes wondered if people thought that about me. But as I responded to the comment, my personal feelings are still more important. I do show some things, and I share a lot of things in the form of stories and explanations. I do not feel as though I am in any way coming off as fake. But I have wondered if some people think so, because there are quite a lot of pagans on YouTube who show themselves doing various things pretty frequently. Perhaps I am a minority, but I don't mind it.

More of the Same
While I do not personally feel that I am doing myself a disservice, I do think maybe it's important to share the videos I have done that show or demonstrate things, and to share why I don't show more. I really appreciate people's videos that show me how to do things, like make offering stones or black salt, or when Dancing Rabbit demonstrated Starhawk's salt water cleansing. So why don't I do more of that, showing things that I do? People have asked me to show how I cleanse stones, and I keep meaning to and just haven't yet. People ask to see my altars, and again, when I get to showing my witchy room, I will show my general, simple set-ups. But generally I don't show more because 1) I don't feel like I know enough or know something better than anyone else, that I should make a video about it, or 2) it feels too personal and I don't want to betray that, or 3) I feel that it suffices to point you to someone else, because that's where I got it anyway, so why should I redo it? I hold no specific authority just because it's me doing the video.

I'm going to continue only showing what I feel is appropriate (by my own standards) to show, and I am going to continue enjoying what others feel like sharing. Nothing will change, but maybe it does good to explain.

Blessings~
-C-

VIDEO: 3 Generations, 50 feet

In which my mother, my grandmother, and I visit the Servants of Mary Center for Peace in Windsor, OH, the focal point of which is a 50 foot tall statue of Our Lady of Guadalupe.

CLICK TO WATCH THE VIDEO

Image found with Google, from roadsideamerica.com

Blessings~
-C-

Birthday & Park Playdate

Hey, Readers,

This post comes to you in two parts.

BIRTHDAY:
It's not my birthday until August 16th, but I wanted to mention this because it's on this blog. Last Christmas, a few viewers from YouTube asked if they could send me presents in the mail, and I had to decline because I don't have a P.O. Box. Then I saw a girl's blog where she had a Donate button that said, "Wanna buy me a cup of coffee?" and I thought, hey, if people want to send me presents, why not send money securely through PayPal and then I'll buy the presents? No harm in offering, since some people DID ask. I certainly don't expect anything! I just felt bad having to say no to some people who, for some reason, wanted to give me something. So that button is in the left sidebar of this blog right now, so I thought I should explain it to my readers.

I just made a video about it for my channel but I can't upload it right now because I'm about to leave for a...

PARK PLAYDATE:
My friend Derek and I are going to hang out at a local park today, which happens to be almost exactly equidistant between our two homes. I plan to record some of this, as well, which is another reason I can't leave my camera plugged into my computer to upload the video while I'm gone. If we make any brilliant discoveries during this trip, I will be sure to let you know. Otherwise, there should at least be some nice nature footage.

I hope everyone had/is having (depending on when you have time to celebrate) a Blessed Lammas or Imbolc, and/or a wonderful Esbat!

Blessings~
-C-

Video on Labels

This is the text script from my PaganPerspective video this week. The video has an introduction as well as some more lines tossed in, so it's more than what you read here, if you want to watch it instead.

THE QUESTION:
from MephistophelesMyLord
--There's recent movement aiming to clear up labeling misconceptions for a lot of Pagans who practice religious witchcraft. British Traditionalists obviously are not keen on solitaries calling themselves Wiccan, and some solitaries don't feel neo-Wicca identifies their practice or that title feels wrong in some way. More information on this can be found here: http://rootsofritual.wordpress.com/category/through-the-leaves/

(Not really a question, but a topic to discuss. I guess, think of the question as ‘how do we feel about labels, what is correct and what isn’t, who or what should determine what labels people use, etc.?’)
------------------------

THE VIDEO RESPONSE:
Labels are useful for letting people know a starting point of something about us. The exact individual differs from every other individual, even in the group, so we always have to ask about specifics, but labels help us begin to understand a basic idea. Beyond that, I don't think labels should cause problems. The individual should be asked what they like to be called, and why. It's up to each person to decide, not anyone else to tell them.

Now I will address the elephant in the circle. Hi, Frank.
Now I will address the thing you're all itching to hear about.
I call myself a solitary eclectic Wiccan witch. And I'm not initiated into a traditional coven. The blog post given argues that if I were truly dedicated, I would seek out a coven even if it meant moving. * You know what? Someday I want to, but as a recent post-grad with very little money, I'm not about to do that. I personally see no issue with me calling myself what I do, because I think there is a difference between a traditional Wiccan and a solitary eclectic. I am always quick to point out that I am not a traditional member and therefore do not speak with that experience behind me. But I have spoken to initiates about what I DO practice, and at least those I've spoken to haven't seen a problem with my chosen label based on my beliefs. Others WILL disagree with me, I have no doubts about that. But since I never claim to be part of that group, I don't stress so much about it. As long as we all know what we mean and can explain it to someone who asks, someone who may have another definition of our label, I think we can say whatever we personally choose. Now, if I chose that title willy-nilly because it sounded cool, yeah, I would be ticked off at me, too. ** The article seems to suggest that what I practice is not Wicca but neo-Wicca or some other name altogether. If it makes YOU feel better to call me a neo-Wiccan, go ahead.

The weird thing is, a lot of the people urging me to stop calling myself a Wiccan are other non-initiates who believe similarly to me, but who agree that only traditional initiates can use the label. The difference is that I don't let that stop me from calling myself whatever I want and just explaining it. Like I said, YOU can call me whatever you need to call me in order to feel comfortable. I also just say I'm "Pagan" a lot of the time because it's quicker to say!

If a label seems wrong to you, don't use it, even if someone else may use it to define you, or even if it means essentially the same thing. Say what you like. If a label speaks to you, and you feel a strong reasoning for using it, you should be able to do so. Likewise, if no label seems right, you shouldn't feel pressured to have to use one at all. A lot of people these days are going more towards the non-label idea and just talk about who they are, what they like, and so on instead of saying "I am a _____" fill in the blank.

I think it's helpful if we all have a basic definition for things, because like I said, knowing someone's preferred label is a starting off point for knowing something about them. But I think we all need to remember that not everyone uses labels in the same way, so we should always take them as JUST a basic starting point idea, and beyond that we have to ask the person about their individual characteristics. Or, you don't have to, but if you want to really know about them then you should ask. Because labels are for soup cans.

I believe two rather contradictory statements to each hold truth: 1) It's just a word, yet 2) Words hold power. That's why we go back and forth about things like this. On one hand, it doesn't really matter in the long run what word we use. On the other hand, it does mean something to us. That's why I think our first responsibility is to ourselves and what we feel comfortable with, if anything.

That's all I have for you this week on paganperspective, so thank you very much for watching and I will see you next time! Blessed Be & Goodbye!

Blessings~
-C-

P.S. Yeah, I did write this out before seeing that the title of Rich's video is "Labels are for soup cans." Hah!

* In the video I added on the idea that even if you move to find a coven, it may not be the right coven for you. So should we keep moving around until we find the right one? At this point in my life that's not possible, but someday I would like to experience group practice more so than I have in small groups already.

** Here, in the video, I put some text over the video mentioning that I once came across someone online who said that they call themselves a Wiccan but do not share any Wiccan beliefs and especially that they work against the Rede. Stuff like that is odd to me.

Christian Day knows I exist.

One of my viewers just commented on my “SHIT PEOPLE SAY” video asking me if I knew that Christian Day just shared it on Facebook.


WHAT.


My first thought: oh shit, now someone famous in the pagan community knows I exist and I barely know enough about them to form an opinion, oh shit, what. WHAT. WHY.


WHAT.


Turns out, I have Jason Philip to thank for posting it first, because it appears that Mr. Day (“The World’s Most Famous Warlock”) linked it from him. So thanks, Jason! I don’t know who you are either, unfortunately! Also, Christian Day thinks I’m in high school. Just like everyone else. I LOOK very young, but I’m 21, and I made this video during my senior year of undergraduate school but have since graduated. I’ll be 22 this summer. =)


At least Lecia knew I was in college at the time! But yes, I have since graduated, still look young, and yeah. Some people actually make snide comments about lineage, especially to us solitaries. What can you do? Make a video about it so people know they’re not alone. Basically. =P


(xposted)

"SHIT PEOPLE SAY" (Video)

All of a sudden on YouTube, everyone was making these "Shit People Say" videos. Shit People Say to Guys, Shit People Say to Girls, Shit People Say to Vegetarians, and so on. They're all hilarious, relatable, and sometimes eye-opening. I decided I should make one including all the ridiculous things people have said to ME (first hand experience) or to my friends or in personal blogs I read online (second hand) about pagans, Wiccans, witches, and so on.

VIDEO: SHIT PEOPLE SAY TO Pagans, Neopagans, Wiccans, Witches, etc.

A common reaction I get is "Why do you repeat everything so many times?" People say it's annoying that I include the same comment multiple times. My response is, "Because people say the same shit over and over." And it's true! If you think it's annoying to hear me say it five times on a video, imagine hearing it over and over in real life. It's just as annoying. I hope my video portrays that.

I tried to be inclusive with this video in that I included things that have ACTUALLY BEEN SAID, so that means I have some things that were said by Christians, some by Atheists, some by friends, some by strangers, some by people who mean well, some by people who hate what I believe, and some by other pagans, neopagans, and witches. This video is not about bashing another group or saying that only pagans get this kind of mistreatment. You can look up other "Shit People Say" videos that other people have done and see that many other groups hear this stuff, too. This video is simply about what has ACTUALLY been said about these groups that I identify with; some people can relate to it because they hear it, too, and others are stunned to learn that this actually happens. Some even get defensive, saying I probably made it up, no one would say that. Well, someone did. An individual person did. Not a whole group. Not every person ever. But one person actually said all these things.

Enjoy.

Blessings~

-C-