Showing posts with label answer. Show all posts
Showing posts with label answer. Show all posts

10 January, 2021

Death & Dying (Pagan Resources)

Hey, Readers,

This post has been sitting in my Drafts folder here for the past year, just about. 2020 saw a lot of unnecessary death, and though I had been planning to share this beforehand, once certain events occurred last year, it no longer seemed appropriate timing to share. On the other hand, maybe some people would have considered it the perfect time to discuss death and dying and grief resources, but to me it felt like it may be construed as "using" the situation to seem relevant, get more views, or whatever. It truly just wasn't the best timing. So I've saved this post, and now, here it is.

Early last year, someone wrote to someone I work with, asking for help finding information about Pagan beliefs and practices around death and grief. The questions were forwarded on to me, and this was my response at the time. I saved it in case it could be helpful to others. Now it's been another year, and I'm sure there are other resources that can be mentioned (I think a few new books on the subject have come out more recently, though I haven't read them yet), but this was my answer as it stood at that time, early last year.


The Questions:
  1. What are beliefs about death and dying?
  2. What is the belief about autonomy or self-determination regarding treatment or end of life decision making? (Who makes treatment decisions, how much information does the dying person want, etc)
  3. What are the death rituals? Is there a focus on burial and/or cremation?
  4. How does bereavement play out -- are there expected practices after someone has died?
  5. Is there anything that individuals do in order to help with the grieving or bereavement process? (Ex. therapy, community organization)

And my response was as follows:

17 December, 2014

'Tis the Season (to discuss "stealing" traditions)

Hey, Readers,

Yule is approaching fast in the Northern Hemisphere (I don't know if that needs to be capitalized, but, oh well) and you know what that means! Pagans are talking about Christians "stealing" Yule and people are discussing appropriation. Someone I follow on tumblr said they'd been seeing a lot of those "Christians stole Yule" posts on their dash, so I reblogged with a link to a video I made two years ago on Yule:


After this, I received a question in the Ask box of my tumblr, and my answer was pretty long. It's posted on my tumblr, but I wanted to re-post it here with a little extra.

25 August, 2014

Incorporations / Invocations

Dear Readers,

Earlier this month, I missed a video on the collab channel I co-founded on YouTube, The Pagan Perspective, because I was busy packing for a week-long trip to LA and completely forgot about the video! The following week, I said in my Tuesday video that I would post my answer to the weekly topic that I missed on my blog, and until now I hadn't made time to do that. So before I go on to many other wonderful projects, be they videos, blogs, or other sorts, I wanted to make this post for you. The topic is as follows:

August 4-9, Regina Oliveira - Incorporations / Invocations
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--“Hello Pagan Perspective! My name is Regina and I'm from Brazil, so you please excuse me if I write something wrong. I hope to be clear.
There are cases of incorporations (this is the term in Portuguese not think it's the same in English but what I mean is when an entity is manifested by the body of a witch) in witchcraft?
What do you think about it?
Think are the God and the Goddess there? Or a spirit that is intermediate between?
Could you recommend me books about the subject?I love the channel, keep up the good work. Blessed be!”

19 June, 2013

Trance Work (video script)

Hey, Readers,

It took me three EXTRA LONG tries to upload my Pagan Perspective video this week about trance work. It finally posted today, a day late, while I was at rehearsal. I made it public even though Eric's video was already up by then, so his video shows at the Featured Video today. But that's okay, people will find it! Not everyone watches our videos on the first day they're up, anyway.

So because it took so long to put the video up, and because I had a script written out that I used for the video, I thought I would post the text version here. The video does vary slightly from this script, and I elaborated a little more on a couple things in the video. Otherwise, this basically covers it! It was a short video this week (so I thought it would upload quicker, but noooo, I had to have trouble!).


This week's topic:
from MrAbhainn [pron.: owh-anne] / NĂ­all
--"I'd like to hear your thoughts on the growing trend of trance work in modern paganism and witchcraft. With a collection of Traditional Wiccans and Ecstatic Witches on the channel as well as solitaries whose individual paths are varied should be interesting. Trance work is a large area so I am as always very open to people interpreting as they will, whether it be trance seership/prophecy or possession such as with loas or orishas. Drawing down the Moon/Sun is another form or godform assumption."

Script:
--Trance work is not just in paganism/witchcraft. It is found in many religions and spiritualities, and even non-religious environments where the focus is more on what actually does on in our body and mind.
--I think it's really popular because there are so many different ways to go about it that people who are interested in it don't have to do something they're uncomfortable with, they can use another method that fits them. Just like meditation in general. A lot of things that people hear are beneficial or just really cool, such as meditation, yoga, lucid dreaming, ecstatic dancing, or generally reaching an "altered state of consciousness", are elements of trance. Daydreaming or getting really focused on a specific task is also trance, any time you slip into another level of consciousness or focus and other things are sort of blocked out.
--I don't personally know about any GROWING trend within the community, because so much of trance work is what I think of as things that the pagan-related community already does, like meditation or astral travel or any number of things. So I can't really comment on why I think there is a growth in the trend because I'm not directly involved enough to have observed an increase from the past until now.
--However, with the mention of seership, possession, and so on, I will say that I have never used trance with the goal of having another spirit speak through me, or anything. It's usually on my own and any messages I receive are for me so it doesn't have to do with another spirit coming into mine or using mine to communicate audibly, as with Oracles or seers.
--For me trance is all about getting to another level of consciousness where messages can come through or skills can be worked on, but it's never about bringing those things through to someone else or being a transmitter, although I do recognize that as another part of trance, but it's not what I personally have worked on.
--Drawing Down the Moon for me is not about bringing the Goddess physically into me and speaking through me or acting as the Goddess, it's just about connection to that energy and where it already lies within me. That's probably a difference due to solitary practice versus coven work, but that's what it is for me.

--There are four links in the description to pages I looked at when refreshing myself on what is considered trance: Wikipedia, a Wiccan page, a blog from someone exploring trance in their own way, and a psychotherapy site. So all that should provide a decent overview of the same basic topic from different perspectives.

That's all I have for this week. Thank you very much for watching, &c.

Resources:
1) http://en.wikipedia.org/wiki/Trance
2) http://bluemoonwicca.org/trance.html
3) http://herbalwitchcraft.com/blog/2011/10/05/beginning-with-trancework/
4) http://meridianpsych.com/trance-therapy/

Blessings~
-C-

15 January, 2013

Offerings (What, and How)

Hey, Readers!

This week on The Pagan Perspective, we got two questions (the text of which will follow) asking about offerings--how we make them, and how to pick flowers/plants to use for offerings. I wrote out notes for this before I recorded the video, so you can read the notes here instead of watching, or as a supplement to watching the video. As you'll notice (from the title and the questions themselves), this covers WHAT I offer and HOW I do offerings. Perhaps another time I will talk about when or why, if there's interest.



The questions were as follows:

herkles1
--How do you handle and do offerings to the gods, spirits, ancenstors and so forth? furthermore how do you properly handle disposing of offerings in a proper and respectful manner? p.s: this channel has helped me a good bit, in my own spiritual path and growth. :) 
LynnifferLeDoppel
--Hi everyone, Im back with another question lol. This may be silly but i was wondering if you could explain to me how to properly pick a flower (or other kind of plant). i feel so apprehensive when i see a clover or a flower and go to pick it. Do you need to use offering stones? Im making offering stones, but what should you do in the mean time or what should you do if you dont have anything to offer? Thank you so much, you have all been such a great help ^_^ ~ Love and Light!

And now, the response, which varies slightly from the video due to improvisations while speaking, but is otherwise very close.


The first question asks about offerings to gods, spirits, ancestors, etc. but I don't have any major distinctions between them as far as how I make offerings to different energies. My offerings are basically the same for ancestors or for Deity--the variations depend only on what the celebration/working/ritual is for, where I am, and what I have to offer.

Things I've offered:
--Food (fruits, nuts, baked goods, any appropriate food for the ritual)
--Drink  (water, wine, milk, juice, again whatever is appropriate)
--Flowers
--Art
--Burning incense
--Burning candles
--Reading of a poem
--Singing of a song
--Dance
--Thoughts/meditation time
--Heartfelt thanks

Giving the offering:
If it's food/drink, I partake of it myself and then set an equal portion aside for the offering. In most cases it's a simple, take a bite of the apple or sip of the wine, and then leave the rest of it for the offering. If it's something like flowers, I present it and leave it. If song, dance, poetry, etc. or something else non-physical, it just happens and then it's done with. Incense or candles, I just burn throughout my working and state that it's for an offering, and then I dispose of the incense ashes like I would any other offering, which I will get to. Or for candles, if it's a tall candle that doesn't burn down all the way, I will save it for the next time and use the same candle for the same type of offering, like the one candle I always use to represent the Universe, or the two candles for God/Goddess. I don't personally like the idea of burying a candle after you've used it once, I would just use it over and over for the same use, to keep up that energy, until it's gone.

Offering Disposal:
If I'm indoors, I leave the offerings on the altar until I'm done and bring them outside later. I usually just leave them somewhere in the woods for nature to consume, as Rich said he does with his. For Samhain 2011, which I celebrated with a group, we buried the ancestors' portion of the food offerings so it would go back to the earth directly, and we tossed extra apples into the woods for the animal parts of nature.

If I'm already outside, I immediately set the food in an offering place on the ground or in tree branches or on a stone (wherever I'm working, it depends), pour the drink on the ground, or place the flowers. If it's something like a physical object or piece of art, not perishable, I would leave it on my altar indefinitely or otherwise keep it for use. If it's something I did on paper, I would treat it like any other petition spell and burn or bury it, depending. (In the case of the Hecate ritual that I did with my friend's women's pagan study group, we made offerings to Hecate by writing it down, reading it out loud to the group, and burning it in the cauldron.)

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On collecting flowers:
When I collect flowers for offerings, I just say thank you as I'm picking them. Sometimes I just say thank you, other times I will offer some water if I have my water bottle with me. Sometimes I go back and leave an offering stone if it's in one specific location, or a single plant that I go back to a lot. Other times I will pick up litter from the area as a thank you to the Earth for its gifts.

Litha 2012
In the above picture from my Litha/Midsummer ritual last year, you can see my natural offering bowl. I built up a bowl shape out of sand to hold the flowers and plants I had collected. It's very near the water, so that after I left, the water would eventually break down the bowl and pull the flowers into the lake.

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Bonus Question!

On waste:
Someone commented on Rich's video asking what he thinks about wasting things used for offerings, and as we both said, we put food outdoors for nature so it's not sitting around, but an offering is never waste because it has a purpose. If I ever do feel like "oh I don't want to waste that by offering it to the energies I hold dear" then I'm not really offering it if I feel it's waste. Some people offer jewelry by burying it, for example, and I feel weird about that because I know it won't really go back to the Earth and I think it's impractical for me to buy an object just to bury it or something, which is another reason I tend to use food or other things that break down. What I do think is wasteful is like I said with the candles--I think it's wasteful to burn a candle for an hour and throw the rest away, only to burn another one the next time and throw that out, too. So in that case, I reuse it until it's done so I don't feel like I'm wasting resources. So if you feel like anything IS being wasted, you can probably come up with a way to do it so that you feel like you're using your resources well. Or you can opt to offer things you don't need to dispose of, like your words or actions, song and dance, music, etc.

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That's it for me until next week, so let us know in the comments what you like to offer or how you go about it. If you have any new ideas for people to try, we'd all be glad to hear! Thank you very much for watching (or reading, if you're reading this on my blog), and until next time, Blessed Be, and goodbye!

Blessings~
-C-