Death & Dying (Pagan Resources)

Hey, Readers,

This post has been sitting in my Drafts folder here for the past year, just about. 2020 saw a lot of unnecessary death, and though I had been planning to share this beforehand, once certain events occurred last year, it no longer seemed appropriate timing to share. On the other hand, maybe some people would have considered it the perfect time to discuss death and dying and grief resources, but to me it felt like it may be construed as "using" the situation to seem relevant, get more views, or whatever. It truly just wasn't the best timing. So I've saved this post, and now, here it is.

Early last year, someone wrote to someone I work with, asking for help finding information about Pagan beliefs and practices around death and grief. The questions were forwarded on to me, and this was my response at the time. I saved it in case it could be helpful to others. Now it's been another year, and I'm sure there are other resources that can be mentioned (I think a few new books on the subject have come out more recently, though I haven't read them yet), but this was my answer as it stood at that time, early last year.

The Questions:

1. What are beliefs about death and dying?
2. What is the belief about autonomy or self-determination regarding treatment or end of life decision making? (Who makes treatment decisions, how much information does the dying person want, etc)
3. What are the death rituals? Is there a focus on burial and/or cremation?
4. How does bereavement play out -- are there expected practices after someone has died?
5. Is there anything that individuals do in order to help with the grieving or bereavement process? (Ex. therapy, community organization)

And my response was as follows:

I Am a Change-Maker

Hey, Readers,

Last month I posted a video going over the results from a viewer survey I posted about a year ago. Some of the questions I asked in the survey were about how people felt about the more political topics I had started to make some videos about, and in the video I responded to a few things I learned from the survey results. For example, some people said they don't understand why the political/justice related topics are relevant, and/or they don't think they belong on my channel. I explained briefly in said video, that my channel is about my life, and the identities I hold are part of my life. So when I talk about the LGBTQ+ community, I talk about my own place within it and my own experiences as a non-hetero person. When I talk about Paganism and Witchcraft, it is with the similar knowledge that I am sharing views from minority identities. There are more of us than people think, but Pagans ARE still a religious minority. And we get treated as such. I used to not think my life was political, and I "didn't like politics" (which, as a child, I thought of mostly as voting for Senators and the like, and voting for or against school tax levies).

Ever since starting my YouTube channel, however, I have made videos about my religious path and identity with the knowledge that this is a minority point of view. This is fringe. This is still widely and vastly misunderstood by many people.

Reclaiming - Principles of Unity

Hey, Readers,

This past weekend at Cleveland Pagan Pride, I presented two back-to-back workshops. The first was co-taught by myself and my friend Ariawn, a High Priestess of a traditional English coven. We talked about the Art of Ritual, comparing and contrasting public/private ritual, and traditional/eclectic/solitary ritual. My second workshop was my Pagans & Prejudice workshop that I've done before, but in a rebooted format, with more activities to help with understanding concepts.

During the event, I mentioned to people that I'm on the slow but steady track to becoming a teacher in the Reclaiming Tradition of Witchcraft. A few people know what that is, but most people I talk to around here do not. Then I ask, "Have you heard of Starhawk, and the book The Spiral Dance?" Even when the answer is yes, people haven't necessarily heard of the Reclaiming Tradition, because in that book, Starhawk didn't really talk about it as a tradition. It wasn't, really, at the time. It started as a collective, and over the years has grown into a tradition that has groups and practitioners in pockets all over the United States and in other countries, as well.

I'd like to encourage anyone who doesn't already know about this tradition to add it to your mental list of types of Witchcraft you know about by reading about it at the Reclaiming website. And below, I wanted to share the Reclaiming Principles of Unity. The bold formatting is my addition, but the words are directly from the website.

Blessings~
-C-


~

Principles of Unity

"My law is love unto all beings..."
- from The Charge of the Goddess by Doreen Valiente

The values of the Reclaiming tradition stem from our understanding that the earth is alive and all of life is sacred and interconnected. We see the Goddess as immanent in the earth's cycles of birth, growth, death, decay and regeneration. Our practice arises from a deep, spiritual commitment to the earth, to healing and to the linking of magic with political action.

Each of us embodies the divine. Our ultimate spiritual authority is within, and we need no other person to interpret the sacred to us. We foster the questioning attitude, and honor intellectual, spiritual and creative freedom.

We are an evolving, dynamic tradition and proudly call ourselves Witches. Our diverse practices and experiences of the divine weave a tapestry of many different threads. We include those who honor Mysterious Ones, Goddesses, and Gods of myriad expressions, genders, and states of being, remembering that mystery goes beyond form. Our community rituals are participatory and ecstatic, celebrating the cycles of the seasons and our lives, and raising energy for personal, collective and earth healing.

We know that everyone can do the life-changing, world-renewing work of magic, the art of changing consciousness at will. We strive to teach and practice in ways that foster personal and collective empowerment, to model shared power and to open leadership roles to all. We make decisions by consensus, and balance individual autonomy with social responsibility.

Our tradition honors the wild, and calls for service to the earth and the community. We value peace and practice non-violence, in keeping with the Rede, "Harm none, and do what you will." We work for all forms of justice: environmental, social, political, racial, gender and economic. Our feminism includes a radical analysis of power, seeing all systems of oppression as interrelated, rooted in structures of domination and control.

We welcome all genders, all gender histories, all races, all ages and sexual orientations and all those differences of life situation, background, and ability that increase our diversity. We strive to make our public rituals and events accessible and safe. We try to balance the need to be justly compensated for our labor with our commitment to make our work available to people of all economic levels.

All living beings are worthy of respect. All are supported by the sacred elements of air, fire, water and earth. We work to create and sustain communities and cultures that embody our values, that can help to heal the wounds of the earth and her peoples, and that can sustain us and nurture future generations.

Reclaiming Principles of Unity - consensed by the Reclaiming Collective in 1997. Updated at the BIRCH council meeting of Dandelion Gathering 5 in 2012.

Priestess and Witch

Hey, Readers,

I recorded a video a while ago, which is being posted today, about Priestesshood and Witchery, in a sense. The questions I had for myself and viewers/readers were along the lines of what we think a Priestess is, what we think of when we think of a "Witch", who they are, and what they do. Is a Priestess the same as a Witch? How do they differ, and where do they overlap? Are all Priestesses Witches? Are all Witches Priestesses? And, for those who are Priestesses*, are we a Priestess OF anything in particular?

*Some who identify as men, using masculine pronouns, also choose to identify as Priestess, for their own reasons. You'd have to ask them to know exactly why. Feminist traditions particularly choose to combat preconceived gender roles by using certain words. Others may use Priest the same way I use Priestess in this context, in NeoPagan terms.

I said I'd be doing a blog post to further discuss my own thoughts on this subject, as far as my own path is concerned. So here we are!


Are Priestesses and Witches the same?

Goddess Worship, Archaeology edition

When people confuse matriarchy with misandry, archaeology edition...

Hey, Readers,

I'm rereading The Spiral Dance by Starhawk and got to the part where she discusses that people say Goddess worship always included human sacrifice in a literal sense (as opposed to the symbolic sacrifice of burning poppets, etc), but archaeological evidence does not support this. She lists several sites determined to be home to matrilineal cultures where Goddess imagery was common, yet no evidence of human sacrifice was present.


One of the sites named was Çatalhöyük or Catal Hüyük, where she notes that many figures depicting the Goddess and animals were found, but there are no provisions for human or animal sacrifice. Not knowing much about Çatalhöyük, I decided to look it up and read a bit. 

My 2015 Lessons, My 2016 Intention

"What is Your Intention?" asks Thorn Coyle's blog post from a few years ago. I haven't thought much about a single intention for this new calendar year yet, so I'd like to do that, now. Though the whole "Yuletide" season (which for me begins slightly before the Winter Solstice and extends slightly past the change of the Gregorian calendar year) feels like a shift into a new chapter for me, I did feel a significant change in this year's New Year's Eve into New Year's Day, January the 1st of 2016.

Fundraising for Witchcamp!

Dear Readers,

The time has come again to offer readings for fundraising purposes! Last time, I was helping raise funds for Pentacles of Pride, International. This time, I'm helping out one of my own projects--My first trip to a Reclaiming Witchcamp! Donations, Etsy purchases, and Readings will go toward registration and travel fees, as well as hopefully making up for some of the money I'll not be making while not working for the week I'm away at camp--because when you return from walking between the worlds, there are still bills to pay. ;)

And this time, I'm joined by two special guest readers who are offering their talents to help pay my way, as well: Sheldon, Executive Director of Pentacles of Pride; and my mother, the Rev. Rose. =)

Here is the link to the Readings page!
http://thewitchystuff.blogspot.com/p/readings.html

Thank you for reading!
Blessings~
-C-